Do you want to know the truth about who are the chosen, the elect, and righteous of 𐤉𐤄𐤅𐤄 | Ya’oh? We will explore one of the most popular translations in use today, and will go systematically through some of the Hidden Books of the Bible to reveal exactly who they are. We will also point out who The Chosen One, The Elect One, the Righteous One, and the Concealed One!
Let us be clear, it is the underlying writings, the manuscripts, that are the inspired Word of Ala’aym that actually make up the Books of the Bible not the version reproduced in a different language. While we can read any Bible, not just the King James Version, we can get a clear understanding of its message, because it comes down to us, from our Creator, Abba Ya’oh, through these “manuscripts” that are borne along by the Holy Spirit.
“We have also a more sure word of prophecy; to which you do well that you take heed, as to a Light that shines in a dark place, until the yom dawns, and the Yom Star rises in your hearts | levavot: Knowing this first that no prophecy of the Keetvay HaKodosh is of any private interpretation. For prophecy came not in ancient times by the will of man: but kadosh men of 𐤉𐤄𐤅𐤄 spoke as they were moved by the Ruach HaKodesh.” KEPHA ALEF (First Peter) 1:19-21. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.
It is indeed Ya’oh, who made sure His Word was preserved for all of us, so that we could understand what it takes to be his Children. We have an obligation to live by His Thorah, his Laws. Remember the life of Lot. We also have the testimony of the land that was destroyed, called the Dead Sea along with its surrounding area called Sodom and Gomorrah. Can you recall how our Heavenly Father Ya’oh dealt with that situation? Here’s a portion of that account:
“And the men rose up from thence, and looked toward Cedom: and Avraham went with them to bring them on the way. And YAHUAH said, Shall I hide from Avraham that thing which I do; Seeing that Avraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command את eth-his children and את eth-his household after him, and they shall guard the Way of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH , to do justice and judgment; that YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH may bring upon Avraham את eth that which he has spoken of him. And YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH said, Because the cry of Cedom and Amorah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.’ BERE’SHIYTH (GENESIS) 18:16-21 את Cepher Publishing Group.
This is the same region wherein some of the manuscripts, which makes up what we call the Bible, were preserved. Abba Ya’oh allowed these manuscripts, the writing or Books of his prophets, including Enoch, to be found in the caves at Qumran, called “The Dead Sea Scrolls” from 1946 through the mid 1960’s.
According to the Encyclopaedia Britannica: https://www.britannica.com/topic/Dead-Sea-Scrolls. “Discovery and description. The Dead Sea Scrolls come from various sites and date from the 3rd century BCE to the 2nd century CE.”…”The Dead Sea Scrolls are important not only because they offer insight into the community at Qumrān but because they provide a window to the wider spectrum of ancient Jewish belief and practice. A quarter of the texts are biblical manuscripts—to which can be added copies of works such as the books of Enoch, Jubilees, and Tobit, previously known and not thought to be sectarian. Thus, the scrolls shed light on more than merely the sect that possessed them. Indeed, it has been argued that the Qumrān scrolls actually represent the contents of libraries in Jerusalem, hurriedly hidden shortly before the Roman siege of the city during the First Jewish Revolt (66–73 CE), and thus reflect quite varied Jewish origins. This is not an improbable explanation for the concealment of the scrolls, but the diversity of these scrolls is not as wide as this account would suggest.”
Take for instance the fragments of the writings found and attributed to Enoch, whose Biblical genealogy shows him to be Seventh from Adam.
“Another cepher, which Chanok wrote for his son (Mathoshalakh | Ghabaray Paleo Hebrew) | Methushelach, and for those who should come after him, and guard their purity of conduct in the latter days. You, who have laboured, shall wait in those days, until the evil doers be consumed, and the power of the guilty be annihilated. Wait, until sin pass away; for their names shall be blotted out of the holy cepheriym; their seed shall be destroyed, and their ruachoth slain. They shall cry out and lament in the invisible waste, and in the bottomless fire shall they burn. There I perceived, as it were, a cloud which could not be seen through; for from the depth of it I was unable to look upwards. I beheld also a flame of fire blazing brightly, and, as it were, glittering mountains whirled around, and agitated from side to side.” CHANOK (ENOCH) 105:21 את Cepher Publishing.
This prophet Enoch fills in details you won’t find in what is commonly called accepted scripture. You will also find written in verses 14 & 15 in the Book of Jude, Enoch is referenced, thereby confirming he was a prophet of Ya’oh. His writings should be apart of the Bible and not ‘Hidden’ from us!
“And Chanok also, the seventh from A’dam, prophesied of these, saying, Behold,YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH comes with ten thousands of his qodeshiym, To execute judgment upon all, and to convince all that are wicked among them of all their wicked deeds which they have wickedly committed, and of all their hard speeches which wicked sinners have spoken against him.” YAHUDAH (JUDE) 1:14-15 את Cepher Publishing Group.
“that by revelation was made known to me the secret, as I wrote before briefly. In reading this, then, you are able to understand my insight into the secret of Mashiah, which was not made known to the sons of men in other generations, as it has now been revealed by the Ruah to His qodesh emissaries and neb’im: The gentiles to be co-heirs, united in the same Body, and partakers together in the promise in Mashiah through the Good News, of which I became a servant according to the gift of the favour of Ala’aym | Elohim given to me, according to the working of His power.” EPH’SIYM (Ephesians) 3:3-7. HallelluYah Scriptures Bible.
By comparison we get a similar understanding from both of these translations. When you understand it is the writings, better known as the manuscripts of the prophets and Apostles that the translation text is based on, the underlying meaning should be the same. With only occasional differences that need to be clarified.
“How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of MASHIACH) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the RUACH; That the other nations should be fellowheirs, and of the same body, and partakers of his promise in Ya’ohshai | 𐤉𐤄𐤅𐤔𐤏 | YAHUSHA HA’MASHIACH by the Besorah: Whereof I was made a minister, according to the gift of the grace of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH given unto me by the effectual working of his power. EPH’SIYM (EPHESIANS) 3:3-7 את Cepher Publishing Group.
Now let’s turn our attention to who are the Chosen or Elect of Ya’oh?
“THE word of the blessing of Khanoch | Enoch | Chanok, how he blessed the elect and the righteous, who were to exist in the time of trouble; rejecting all the unrighteous and wicked. Khanoch | Enoch | Chanok, a righteous man, who with Ala’aym | ELOHIYM, answered and spoke, while his eyes were open, and he saw a holy vision in the heavens. This the angels showed me. From them I heard all things, and understood what I saw; that which will not take place in this generation, but in a generation which is to succeed at a distant period, on account of the elect. Upon their account I spoke and conversed with him, who will go forth from his habitation, the Holy and Mighty One, the Ala’aym | ELOHIYM of the world: Who will hereafter tread upon Mount Ciynai; appear with his hosts; and be manifested in the strength of his power from heaven. All shall be afraid, and the Watchers be terrified. Great fear and trembling shall seize them, even to the ends of the earth. The lofty mountains shall be troubled, and the exalted hills depressed, melting like a honeycomb in the flame. The earth shall be immerged, and all things which are in it perish; while judgment shall come upon all, even upon all the righteous: But to them shall he give peace: he shall guard the elect, and towards them exercise clemency. Then shall all belong to Ya’oh | ???? | YAHUAH; be happy and blessed; and the splendour of Ya’oh | 𐤉𐤄𐤅𐤄 | YAHUAH shall illuminate them.” CHANOK (ENOCH) 1:1-8 את Cepher Publishing Group.
By the way, in this quotation of him, the prophet Khanoch |Enoch, stated ‘how he blessed the elect and the righteous, who were to exist in the time of trouble;’ he also stated ‘that which will not take place in this generation, but in a generation which is to succeed at a distant period, on account of the elect.’ We have reached that distant period. What a privilege it is to take a stand for Abba Ya’oh and his only begotten Son Ya’ohshai! He is the Chosen One, the Elect One, the Anointed One, the Righteous One mentioned throughout the Holy writings of the prophets and Apostles!
“The elect shall possess light, joy, and peace; and they shall inherit the earth… Then shall wisdom be given to the elect, all of whom shall live, and not again transgress by impiety or pride; but shall humble themselves, possessing prudence, and shall not repeat transgression.” CHANOK (ENOCH) 6:9 & 11 את Cepher Publishing Group.
“For you are a holy people unto YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKA: YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKA has chosen you to be a special people unto himself, above all people that are upon the face of the earth. YAHUAH did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH loved you, and because he would guard את eth-the oath which he had sworn unto your fathers, has YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Phar`oh king of Mitsrayim. Know therefore that YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKA, he is ELOHIYM, the faithful EL, which guards his covenant and mercy with them that love him and guard his commandments to a thousand generations; And repays them that hate him to their face, to destroy them: he will not be slack to him that hates him, he will repay him to his face. You shall therefore guard את eth-the commandments, and את eth-the statutes, and את eth-the judgments, which I command you this day, to do them.” DEVARIYM (DEUTERONOMY) 7:6-11 את Cepher Publishing Group.
“For you are a holy people unto YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKA, and YAHUAH has chosen you to be a peculiar people unto himself, above all the nations that are upon the earth.” DEVARIYM (DEUTERONOMY) 14:2 את Cepher Publishing Group.
Since you are the seed and Chosen of Ya’oh, you must listen to him and learn to live by all of his Laws. This includes his dietary Laws that he separated Abraham’s offspring during the time Mashah gave YA’OH’s Thorah, his Commandments.
“You shall not eat any abominable thing. These are the beasts which ye shall eat: the ox, the sheep, and the goat, The deer, and the roebuck, and the fallow deer, and the wild goat, and the pygarg,and the wild ox,and the chamois. And every beast that parts the hoof, and cleaves the cleft into two claws, and chews the cud among the beasts, that ye shall eat. Nevertheless את eth-these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as את eth-the camel, and את eth-the hare, and את eth-the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you. And את eth-the swine, because it divides the hoof, yet chews not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase. את eth-These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: And whatsoever has not fins and scales ye may not eat; it is unclean unto you. Of all clean birds ye shall eat.” DEVARIYM (DEUTERONOMY) 14:3-11 את Cepher Publishing Group.
“And he gave us a great sign, the Shabbath, that we should work six days, but guard the Shabbath on the seventh day from all work. And all the angels of the presence, and all the angels of sanctification, these two great classes he has bidden us to guard the Shabbath with him in heaven and on earth. And he said unto us: Behold, I will separate unto myself a people from among all the peoples, and these shall guard the Shabbath, and I will sanctify them unto myself as my people, and will bless them; as I have sanctified the Shabbath and do sanctify it unto myself, even so will I bless them, and they shall be my people and I will be their ELOHIYM. And I have chosen the seed of Ya`aqov from amongst all that I have seen, and have written him down as my firstborn son, and have sanctified him unto myself forever and ever; and I will teach them the Shabbath, that they may guard the Shabbath thereon from all work. And thus he created therein a sign in accordance with which they should guard the Shabbath with us on the seventh day, to eat and to drink, and to bless him who has created all things as he has blessed and sanctified unto himself a peculiar people above all peoples, and that they should guard the Shabbath together with us. And he caused his commands to ascend as a sweet savour acceptable before him all the days.” YOVHELIYM (JUBILEES) 2:18-23 את Cepher Publishing Group.
“‘And now I give thanks unto you, my ELOHIYM, because you have caused me to see this day: behold, I am one hundred threescore and fifteen years, an old man and full of days, and all my days have been unto me peace. The sword of the adversary has not overcome me in all that you have given me and my children all the days of my life until this day. My ALA’AYM | ELOHIYM, may your mercy and your peace be upon your servant, and upon the seed of his sons, that they may be to you a chosen nation and an inheritance from amongst all the nations of the earth from henceforth unto all the days of the generations of the earth, unto all the ages.’ And he called Ya`aqov and said: my son Ya`aqov, may the ALA’AYM | ELOHIYM of all bless you and strengthen you to do righteousness, and his will before him, and may he choose you and your seed that ye may become a people for his inheritance according to his will always. And do you, my son, Ya`aqov, draw near and kiss me. And he drew near and kissed him, and he said: Blessed be my son Ya`aqov and all the sons of EL ELYON | The Most High AL, unto all the ages: May ALA’AYM | ELOHIYM give unto you a seed of righteousness; And some of your sons may he sanctify in the midst of the whole earth; May nations serve you, And all the nations bow themselves before your seed. Be strong in the presence of men, and exercise authority over all the seed of Sheth. Then your ways and the ways of your sons will be justified, so that they shall become a holy nation.” YOVHELIYM (JUBILEES) 22:7-12 את Cepher Publishing Group.
“May EL ELYON | The Most High AL give you all the blessings wherewith he has blessed me and wherewith he blessed Noach and A’dam; May they rest on the sacred head of your seed from generation to generation forever. And may he cleanse you from all unrighteousness and impurity, that you may be forgiven all the transgressions; which you have committed ignorantly. And may he strengthen you, and bless you. And may you inherit the whole earth, And may he renew his covenant with you. That you may be to him a nation for his inheritance for all the ages, and that he may be to you and to your seed an Ala’aym | ELOHIYM in truth and righteousness throughout all the days of the earth. And do you, my son Ya`aqov, remember my words, and observe the commandments of Avraham, your father: separate yourself from the nations, and eat not with them: and do not according to their works, and become not their associate; for their works are unclean, and all their ways are a pollution and an abomination and uncleanness. They offer their sacrifices to the dead and they worship evil ruachoth, and they eat over the graves, and all their works are vanity and nothingness. They have no heart to understand and their eyes do not see what their works are, and how they err in saying to a piece of wood: You are my ALA’AYM | ELOHIYM, and to a stone: You are my ADONAI and you are my deliverer. And they have no heart.” YOVHELIYM (JUBILEES) 22:13-18 את Cepher Publishing Group.
“And as for you, my son Ya`aqov, may EL ELYON | The Most High AL help you and the ELOHIYM | ALA’AYM of heaven bless you and remove you from their uncleanness and from all their error. Be you ware, my son Ya`aqov, of taking a woman from any seed of the daughters of Kena`an; for all his seed is to be rooted out of the earth. For owing to the transgression of Cham, Kena`an erred, and all his seed shall be destroyed from off the earth and all the remnant thereof, and none springing from him shall be saved on the day of judgment. And as for all the worshippers of idols and the profane: there shall be no hope for them in the land of the living; and there shall be no remembrance of them on the earth; for they shall descend into She’ol; and into the place of condemnation shall they go. As the children of Cedom were taken away from the earth, so will all those who worship idols be taken away. Fear not, my son Ya`aqov, and be not dismayed, O son of Abra(ha)m | Avraham: may EL ELYON | The Most High AL guard you from destruction, and from all the paths of error may he deliver you. This house have I built for myself that I might put my name upon it in the earth: it is given to you and to your seed forever, and it will be named the house of Avraham; it is given to you and to your seed forever; for you will build my house and establish my name before ELOHIYM forever: your seed and your name will stand throughout all generations of the earth.’ YOVHELIYM (JUBILEES) 22:19-24 את Cepher Publishing Group.
“And he ceased commanding him and blessing him. And the two lay together on one bed, and Ya`aqov slept in the bosom of Avraham, his father’s father and he kissed him seven times, and his affection and his heart rejoiced over him. And he blessed him with all his heart and said: ‘ EL ELYON, the ELOHIYM of all, and Creator of all, who brought me forth from Ur of the Kasdiym that he might give me this land to inherit it forever, and that I might establish a holy seed blessed be EL ELYON forever.’ And he blessed Ya`aqov and said: my son, over whom with all my heart and my affection I rejoice, may your grace and your mercy be lift up upon him and upon his seed always. And do not forsake him, nor set him at nought from henceforth unto the days of eternity, and may your eyes be opened upon him and upon his seed, that you may guard him, and bless him, and may sanctify him as a nation for your inheritance; and bless him with all your blessings from henceforth unto all the days of eternity, and renew your covenant and your grace with him and with his seed according to all your good pleasure unto all the generations of the earth.’ YOVHELIYM (JUBILEES) 22:25-30 את Cepher Publishing Group.
“For this reason I have commanded you, saying: Testify this testimony to Yashar’el: see how the Shikmiym fared and their sons: how they were delivered into the hands of two sons of Ya`aqov, and they slew them under tortures, and it was reckoned unto them for righteousness, and it is written down to them for righteousness. And the seed of Leviy was chosen for the priesthood, and to be Leviyiym, that they might minister before YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, as we continually, and that Leviy and his sons may be blessed forever; for he was zealous to execute righteousness and judgment and vengeance on all those who arose against Yashar’el. And so they inscribe as a testimony in his favour on the heavenly tablets blessing and righteousness before the ELOHIYM of all: And we remember the righteousness which the man fulfilled during his life, at all periods of the year; until a thousand generations they will record it, and it will come to him and to his descendants after him, and he has been recorded on the heavenly tablets as a friend and a righteous man. All this account I have written for you, and have commanded you to say to the children of Yashar’el, that they should not commit sin nor transgress the ordinances nor break the covenant which has been ordained for them, but that they should fulfil it and be recorded as friends. But if they transgress and work uncleanness in every way, they will be recorded on the heavenly tablets as adversaries, and they will be destroyed out of the cepher of life, and they will be recorded in the cepher of those who will be destroyed and with those who will be rooted out of the earth.” YOVHELIYM (JUBILEES) 30:17-22 את Cepher Publishing Group.
“AND he abode that night at Beyt-EL, and Leviy dreamt that they had ordained and made him the priest of EL ELYON, him and his sons forever; and he awoke from his sleep and blessed YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. And Ya`aqov rose early in the morning, on the fourteenth of this month, and he gave a tithe of all that came with him, both of men and cattle, both of gold and every vessel and garment, yea, he gave tithes of all. And in those days Rachel became pregnant with her son Binyamiyn. And Ya`aqov counted his sons from him upwards and Leviy fell to the portion of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, and his father clothed him in the garments of the priesthood and filled his hands. And on the fifteenth of this month, he brought to the altar fourteen oxen from amongst the cattle, and twenty eight rams, and forty nine sheep, and seven lambs, and twenty one kids of the goats as a burnt offering on the altar of sacrifice, well pleasing for a sweet savour before ELOHIYM. This was his offering, in consequence of the vow which he had vowed that he would give a tenth, with their fruit offerings and their drink offerings. And when the fire had consumed it, he burnt incense on the fire over the fire, and for a thank offering two oxen and four rams and four sheep, four he goats, and two sheep of a year old, and two kids of the goats; and thus he did daily for seven days.” YOVHELIYM (JUBILEES) 32:1-6 את Cepher Publishing Group.
“And he and all his sons and his men were eating this with joy there during seven days and blessing and thanking YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, who had delivered him out of all his tribulation and had given him his vow. And he tithed all the clean animals, and made a burnt sacrifice, but the unclean animals he gave not to Leviy his son, and he gave him all the souls of the men. And Leviy discharged the priestly office at Beyt-EL before Ya`aqov his father in preference to his ten brothers, and he was a priest there, and Ya`aqov gave his vow: Thus he tithed again the tithe to YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH and sanctified it, and it became holy unto him. And for this reason it is ordained on the heavenly tablets as a Torah for the tithing again the tithe to eat before YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH from year to year, in the place where it is chosen that his name should dwell, and to this Torah there is no limit of days forever. This ordinance is written that it may be fulfilled from year to year in eating the second tithe before YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH in the place where it has been chosen, and nothing shall remain over from it from this year to the year following. For in its year shall the seed be eaten till the days of the gathering of the seed of the year, and the wine till the days of the wine, and the oil till the days of its season.” YOVHELIYM (JUBILEES) 32:7-12 את Cepher Publishing Group.
“And Ya`aqov said: YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, how can I remember all that I have read and seen? And he said unto him: I will bring all things to your remembrance. And he went up from him, and he awoke from his sleep, and he remembered everything which he had read and seen, and he wrote down all the words which he had read and seen. And he celebrated there yet another day, and he sacrificed thereon according to all that he sacrificed on the former days, and called its name: Addition, for this day was added and the former days he called: The Feast. And thus it was manifested that it should be, and it is written on the heavenly tablets: wherefore it was revealed to him that he should celebrate it, and add it to the seven days of the feast. And its name was called: Addition, because that it was recorded amongst the days of the feast days, according to the number of the days of the year. And in the night, on the twenty third of this month, Deborah Rivqah’s nurse died, and they buried her beneath the city under the oak of the river, and he called the name of this place: The river of Deborah, and the oak: The oak of the mourning of Deborah.” YOVHELIYM (JUBILEES) 32:25-30 את Cepher Publishing Group.
“For Re’uven has defiled me, and has lain with me in the night, and I was asleep, and did not discover until he uncovered my skirt and slept with me.’ And Ya`aqov was exceedingly wroth with Re’uven because he had lain with Bilhah, because he had uncovered his father’s skirt. And Ya`aqov did not approach her again because Re’uven had defiled her. And as for any man who uncovers his father’s skirt his deed is wicked exceedingly, for he is abominable before YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. For this reason it is written and ordained on the heavenly tablets that a man should not lie with his father’s woman, and should not uncover his father’s skirt, for this is unclean: they shall surely die together, the man who lies with his father’s woman and the woman also, for they have wrought uncleanness on the earth. And there shall be nothing unclean before our ALA’AYM | ELOHIYM in the nation which he has chosen for himself as a possession. And again, it is written a second time: Cursed be he who lies with the woman of his father, for he has uncovered his father’s shame; and all the qodeshiym of YAHUAH said: So be it; so be it.” YOVHELIYM (JUBILEES) 33:7-12 את Cepher Publishing Group.
“And do you, Mosheh, command the children of Ya’ohsharal |Yashar’el that they observe this word; for it entails a punishment of death; and it is unclean, and there is no atonement forever to atone for the man who has committed this, but he is to be put to death and slain, and stoned with stones, and rooted out from the midst of the people of our ALA’AYM | ELOHIYM. For to no man who does so in Ya’ohsharal | Yashar’el is it permitted to remain alive a single day on the earth, for he is abominable and unclean. And let them not say: to Re’uven was granted life and forgiveness after he had lain with his father’s concubine, and to her also though she had a man, and her man Ya`aqov, his father, was still alive. For until that time there had not been revealed the ordinance and judgment and Torah in its completeness for all, but in your days it has been revealed as a Torah of seasons and of days, and an everlasting Torah for the everlasting generations. And for this Torah there is no consummation of days, and no atonement for it, but they must both be rooted out in the midst of the nation: on the day whereon they committed it they shall slay them. And do you, Mashah | Mosheh, write it down for Ya’ohsharal | Yashar’el that they may observe it, and do according to these words, and not commit a sin unto death; for YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYNU is Judge, who respects not persons and accepts not gifts.” YOVHELIYM (JUBILEES) 33:13-18 את Cepher Publishing Group.
“And tell them these words of the covenant, that they may hear and observe, and be on their guard with respect to them, and not be destroyed and rooted out of the land; for an uncleanness, and an abomination, and a contamination, and a pollution are all they who commit it on the earth before our ALA’AYM | ELOHIYM. And there is no greater sin than the fornication which they commit on earth; for Ya’ohsharal | Yashar’el is a holy nation unto YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH its ELOHIYM, and a nation of inheritance, and a priestly and royal nation and for his own possession; and there shall no such uncleanness appear in the midst of the holy nation. And in the third year of this sixth week Ya`aqov and all his sons went and dwelt in the house of Avraham, near Yitschaq his father and Rivqah his mother. And these were the names of the sons of Ya`aqov: the firstborn Re’uven, Shim`on, Leviy, Yahudah, Yisshakar, Zevulun, the sons of Le’ah; and the sons of Rachel, Yoceph and Binyamiyn; and the sons of Bilhah, Dan and Naphtaliy; and the sons of Zilpah, Gad and Asher; and Diynah, the daughter of Le’ah, the only daughter of Ya`aqov. And they came and bowed themselves to Yitschaq and Rivqah, and when they saw them they blessed Ya`aqov and all his sons, and Yitschaq rejoiced exceedingly, for he saw the sons of Ya`aqov, his younger son and he blessed them.” YOVHELIYM (JUBILEES) 33:19-23 את Cepher Publishing Group.