“Choose Life, that you may live.”

Have you heard about the New Creation, the Four places on Earth, the Elect of Ya’ohsharal, and the Ways and Orders of YAH?

Contained within these books that were originally written in the Bible, which were subsequently, and deliberately concealed from us, should we now be living by the Laws of YA’OH?

The prophet whom in this day and age, many call “Moses” said “Choose Life, that you may live.”

What does this mean?

“For this is the life whereof Mosheh spoke unto the people while he lived, saying: Choose life, that you may live. Ezra Reviy`iy (4 Ezra) 7:129 | את Cepher Publishing Group.

“And it came to pass in the first year of the exodus of the children of Ya’ohsharal | Yashar'el out of Matsraym | Mitsrayim, in the third month, on the sixteenth day of the month, that ALA’AYM | Elohiym spoke to Mashah | Mosheh, saying: Come up to me on the Mount, and I will give you two caphire stones of the Thorah | Torah and of the commandment, which I have written, that you may teach them. And Mashah | Moses | Mosheh went up into the Mount of ALA’AYM | Elohiym, and the glory of YA’OH | Yahuah abode on Mount Sinai | Ciynai, and a cloud overshadowed it six days. And he called to Mashah | Mosheh on the seventh day out of the midst of the cloud, and the appearance of the glory of YA’OH | Yahuah was like a flaming fire on the top of the Mount. And Mashah | Mosheh was on the Mount forty days and forty nights, and ALA’AYM | Elohiym taught him the earlier and the later history of the division of all the days of the Thorah | Torah and of the testimony. And he said: Incline your heart to every word which I shall speak to you on this mount and write them in a cepher in order that their generations may see how I have not forsaken them for all the evil which they have wrought in transgressing the covenant which I establish between me and you for their generations this day on Mount Sinai | Ciynai. And thus it will come to pass when all these things come upon them, that they will recognize that I am more righteous than they in all their judgments and in all their actions, and they will recognize that I have been truly with them. And do you write for yourself all these words which I declare unto you this day, for I know their rebellion and their stiff neck, before I bring them into the land of which I swore to their fathers, to Abram | Abraham | Avraham and to Yitschaq and to Ya'aqov, saying: Unto your seed will I give a land flowing with milk and honey. And they will eat and be satisfied, and they will turn to strange elohiym, to elohiym which cannot deliver them from ought of their tribulation: and this witness shall be heard for a witness against them. For they will forget all my commandments, even all that I command them, and they will walk after the other nations, and after their uncleanness, and after their shame, and will serve their elohiym, and these will prove unto them an offence and a tribulation and an affliction and a snare. And many will perish and they will be taken captive, and will fall into the hands of the enemy, because they have forsaken my ordinances and my commandments, and the feasts of my covenant, and my Shabbaths, and my holy place which I have sanctified for myself in their midst, and my Tabernacle, and my sanctuary, which I have sanctified for myself in the midst of the land, that I should set my name upon it, and that it should dwell there. And they will make to themselves high places and Asherah poles and graven images, and they will worship, each his own graven image, so as to go astray, and they will sacrifice their children to devils, and to all the works of the error of their hearts. And I will send witnesses unto them, that I may witness against them, but they will not hear, and will slay the witnesses also, and they will persecute those who seek the Thorah | Torah, and they will abrogate and change everything so as to work evil before my eyes. And I will hide my face from them, and I will deliver them into the hand of the other nations for captivity, and for a prey, and for devouring, and I will remove them from the midst of the land, and I will scatter them amongst the other nations. And they will forget all my Thorah | Torah and all my commandments and all my judgments, and will go astray as to New Moons, and Shabbaths, and feasts, and jubilees, and ordinances. And after this they will turn to me from amongst the other nations with all their heart and with all their soul and with all their strength, and I will gather them from amongst all the other nations, and they will seek me, so that I shall be found of them, when they seek me with all their heart and with all their soul. And I will disclose to them abounding peace with righteousness, and I will remove them the plant of uprightness, with all my heart and with all my soul, and they shall be for a blessing and not for a curse, and they shall be the head and not the tail. And I will build my sanctuary in their midst, and I will tabernacle with them, and I will be their ALA’AYM | Elohiym, and they shall be my people in truth and righteousness. And I will not forsake them nor fail them; for I am YA’OH | Yahuah Elohayhem. And Mashah | Mosheh fell on his face and prayed and said, O YA’OH | YHWH | Yahuah Elohai, do not forsake your people and your inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the other nations, lest they should rule over them and cause them to sin against you. Let your mercy, O YA’OH | YHWH | Yahuah, be lifted up upon your people, and create in them an upright ruach, and let not the ruach | spirit of Beliya'al rule over them to accuse them before you, and to ensnare them from all the cycles of righteousness, so that they may perish from before your face. But they are your people and your inheritance, which you have delivered with your great power from the hands of the Matsraym | Egypt | Mitsriym: create in them a clean heart and a ruach ha'qodesh | the Holy Spirit, and let them not be ensnared in their sins from henceforth until eternity. And YA’OH | YHWH | Yahuah said unto Mashah | Moses | Mosheh: I know their contrariness and their thoughts and their stiff-neckedness, and they will not be obedient till they confess their own sin and the sin of their fathers. And after this they will turn to me in all uprightness and with all their heart and with all their soul, and I will circumcise the foreskin of their heart and the foreskin of the heart of their seed, and I will create in them a ruach ha'qodesh, and I will cleanse them so that they shall not turn away from me from that day unto eternity. And their souls will cleave to me and to all my commandments, and they will fulfil my commandments, and I will be their Father and they shall be my children. And they all shall be called children of the living ALA’AYM | Elohiym, and every angel and every spirit | ruach shall know, yea, they shall know that these are my children, and that I am their Father in uprightness and righteousness, and that I love them. And do you write down for yourself all these words which I declare unto you on this mountain, the first and the last, which shall come to pass in all the divisions of the days in the Thorah | Torah and in the testimony and in the weeks and the jubilees unto eternity, until I descend and tabernacle with them throughout eternity. And he said to the angel of the presence: Write for Mashah | Moses | Mosheh from the beginning of creation till my sanctuary has been built among them for all eternity. And YA’OH | YHWH |,Yahuah will appear to the eyes of all, and all shall know that I am the ALA’AYM | Elohiym of Ya’ohsharal | Yashar'el and the Father of all the children of Ya'aqov, and King on Mount Tsiyon for all eternity. And Tsiyon and Yerushalayim shall be holy. And the angel of the presence who went before the camp of Ya’ohsharal | Yashar'el took the tables of the divisions of the years from the time of the creation of the Thorah | Torah and of the testimony of the weeks of the jubilees, according to the individual years, according to all the number of the jubilees according, to the individual years, from the day of the new creation when the heavens and the earth shall be renewed and all their creation according to the powers of the heaven, and according to all the creation of the earth, until the sanctuary of YA’OH | YHWH | Yahuah shall be made in Yerushalayim on Mount Tsiyon, and all the luminaries be renewed for healing and for peace and for blessing for all the elect of Ya’ohsharal | Yashar'el, and that thus it may be from that day and unto all the days of the earth.” Yovheliym (Jubilees) 1:1-29 | את Cepher Publishing Group.

“For YA’OH | YHWH | Yahuah has four places on the earth, the Garden of Eden, and the Mount of the East, and this mountain on which you are this day, Mount Sinai | Ciynai, and Mount Zion | Tsiyon which will be sanctified in the new creation for a sanctification of the earth; through it will the earth be sanctified from all its guilt and its uncleanness throughout the generations of the world.” Yovheliym (Jubilees) 4:26 | את Cepher Publishing Group.

Who are the Elect One of YAH?

Perhaps you haven’t seen this before, let’s read from the Fourth Book of Ezra, the Seventh Chapter, verses 1-140.

“And when I had made an end of speaking these words, there was sent unto me the angel which had been sent unto me the nights afore: And he said unto me: Up, Ezra, and hear the words that I am come to tell you. And I said: Speak on, my ALA’AYM | Elohiym. Then said he unto me: The sea is set in a wide place, that it might be deep and great. But put the case that the entrance was narrow, and like a river; Who then could go into the sea to look upon it, and to rule it? If he went not through the narrow, how could he come into the broad? There is also another thing; a city is built, and set upon a broad field, and is full of all good things: The entrance thereof is narrow, and is set in a dangerous place to fall, like as if there were a fire on the right hand, and on the left a deep water: And there is but one path between them, even between the fire and the water, so small that there could but one man go there at once. If this city now were given unto a man for an inheritance, if he never shall pass the danger set before it, how shall he receive this inheritance? And I said: It is so, Master | Adonai. Then said he unto me: Even so also is Ya’ohsharal | Yashar'el's portion. Because for their sakes I made the world: and when A'dam transgressed my statutes, then was decreed that now is done. Then were the entrances of this world made narrow, full of sorrow and travail: they are but few and evil, full of perils, and very painful. For the entrances of the elder world were wide and sure, and brought immortal fruit. If then they that live labor not to enter these strait and vain things, they can never receive those that are laid up for them. Now therefore why disquiet yourself, seeing you are but a corruptible man? And why are you moved, whereas you are but mortal? Why have you not considered in your mind this thing that is to come, rather than that which is present? Then answered I and said, O YA’OH Master | Yahuah Adonai, you have ordained in your Thorah | Torah, that the righteous should inherit these things, but that the wicked should perish. Nevertheless the righteous shall suffer straight things and hope for wide: for they that have done wickedly have suffered the strait things, and yet shall not see the wide. And he said unto me. There is no judge above ALA’AYM | Elohiym, and none that has understanding above El Elyon. For there be many that perish in this life, because they despise the Torah | Thorah of ALA’AYM | Elohiym that is set before them.” Ezra Reviy`iy (4 Ezra) 7:1-20 | את Cepher Publishing Group.

“For ALA’AYM | Elohiym has given straight commandment to such as came, what they should do to live, even as they came, and what they should observe to avoid punishment.” Ezra Reviy`iy (4 Ezra) 7:21 | את Cepher Publishing Group.

Most alive today, may not be aware that the life that we are living in now, comes with a time when we will be judged for what we did, or did not do with our lives:

“Nevertheless they were not obedient unto him; but spoke against him and imagined vain things; And deceived themselves by their wicked deeds; and said of El Elyon, that he is not; and knew not his ways: But his Thorah | Torah have they despised and denied his covenants; in his statutes have they not been faithful and have not performed his works. And therefore, Ezra, for the empty are empty things, and for the full are the full things. Behold, the time shall come, that these tokens which I have told you shall come to pass, and the bride shall appear, and she, coming forth shall be seen, that now is withdrawn from the earth. And whosoever is delivered from the foresaid evils shall see my wonders. For my Son Ya’ohshai | Yahusha shall be revealed with those that be with him, and they that remain shall rejoice within four hundred years. After these years shall my Son Mashiach | Anointed die, and all men that have life. And the world shall be turned into the old silence seven days, like as in the former judgments: so that no man shall remain. And after seven days the world, that yet awakens not, shall be raised up, and that shall die that is corrupt. Ezra Reviy`iy (4 Ezra) 7:22-31 | את Cepher Publishing Group.

“And the earth shall restore those that are asleep in her, and so shall the dust those that dwell in silence, and the secret places shall deliver those souls that were committed unto them. And El Elyon shall appear upon the seat of judgment, and misery shall pass away, and the longsuffering shall have an end: But judgment only shall remain, truth shall stand, and faith shall wax strong: And the work shall follow, and the reward shall be showed, and the good deeds shall be of force, and wicked deeds shall bear no rule. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of She'ol shall be disclosed, and opposite it the paradise of delight. Ezra Reviy`iy (4 Ezra) 7:32-36 | את Cepher

“Then El Elyon will say to the nations that have been raised from the dead: Look now, and understand whom ye have denied, whom ye have not served, whose commandments ye have despised! Look on this side and on that; here are delight and rest, and there are fire and torments! Thus, he will speak to them on the day of judgment. A day that has no sun or moon or stars, or cloud or thunder or lightning or wind or water or air, or darkness or evening or morning, or summer or spring or heat or winter or frost or cold or hail or rain or dew, or noon or night, or dawn or shining or brightness or light, but only the splendor of the glory of El Elyon, by which all shall see what has been determined for them. For it will last for about a week of years. (A week of years = approximately 7 years). This is my judgment and its prescribed order; and to you alone have I shown these things. I answered and said: O YA’OH of Hosts | YHWH | Yahuah Tseva'oth, I said then and I say now: Blessed are those who are alive and guard your commandments! But what of those for whom I prayed? For whom among the living is there that has not sinned, or who among men that has not transgressed your covenant? Ezra Reviy`iy (4 Ezra) 7:37-46 | את Cepher Publishing Group.

“And now I see that the world to come will bring delight to few, but torments to many. For an evil heart has grown up in us, which has alienated us from Elohiym, and has brought us into corruption and the ways of death and has shown us the paths of perdition and removed us far from life; and that not just a few of us but almost all who have been created! He answered me and said: Listen to me, Ezra, and I will instruct you, and will admonish you yet again. For this reason El Elyon has made not one world but two. For whereas you have said that the righteous are not many but few, while the wicked abound, hear the explanation for this. If you have just a few precious stones, will you add to them lead and clay? I said: Yahuah, how could that be? And he said to me: Not only that but ask the earth and she will tell you; defer to her, and she will declare it to you. Say to her: You produce gold and silver and brass, and also iron and lead and clay; but silver is more abundant than gold, and brass than silver, and iron than brass, and lead than iron, and clay than lead. Ezra Reviy`iy (4 Ezra) 7:47-56 | את Cepher Publishing Group.

“Judge therefore which things are precious and desirable, those that are abundant or those that are rare? I said: O YA’OH of Hosts | YHWH | Yahuah Tseva'oth, what is plentiful is of less worth, for what is more rare is more precious. He answered me and said: Weigh within yourself what you have thought, for he who has what is hard to get rejoices more than he who has what is plentiful. So also will be the judgment which I have promised; for I will rejoice over the few who shall be saved, because it is they who have made my glory to prevail now, and through them my name has now been honored. And I will not grieve over the multitude of those who perish; for it is they who are now like a mist and are similar to a flame and smoke. They are set on fire and burn hotly and are extinguished. I replied and said: O earth, what have you brought forth, if the mind is made out of the dust like the other created things! For it would have been better if the dust itself had not been born, so that the mind might not have been made from it. But now the mind grows with us, and therefore we are tormented, because we perish and know it. Let mankind lament but let the beasts of the field be glad; let all who have been born lament but let the four-footed beasts and the flocks rejoice! For it is much better with them than with us; for they do not look for a judgment, nor do they know of any torment or yeshu'ah | salvation or deliverance promised to them after death. Ezra Reviy`iy (4 Ezra) 7:57-66 | את Cepher Publishing Group.

“For what does it profit us that we shall be preserved alive but cruelly tormented? For all who have been born are involved in iniquities and are full of sins and burdened with transgressions. And if we were not to come into judgment after death, perhaps it would have been better for us. He answered me and said: When El Elyon made the world and A'dam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. Ezra Reviy`iy (4 Ezra) 7:67-70 | את Cepher Publishing Group.

“For what does it profit us that we shall be preserved alive but cruelly tormented? For all who have been born are involved in iniquities and are full of sins and burdened with transgressions. And if we were not to come into judgment after death, perhaps it would have been better for us. He answered me and said: When El Elyon made the world and A'dam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. Ezra Reviy`iy (4 Ezra) 7:67-70 | את Cepher Publishing Group.

“He answered me and said: I will show you that also, but do not be associated with those who have shown scorn, nor number yourself among those who are tormented. For you have a treasure of works laid up with El Elyon; but it will not be shown to you until the last times. Now, concerning death, the teaching is: When the decisive decree has gone forth from El Elyon that a man shall die, as the spirit | ruach leaves the body to return again to him who gave it, first of all it adores the glory of El Elyon. And if it is one of those who have shown scorn and have not guarded the Way of El Elyon, and who have despised his Thorah | Torah, and who have hated those who fear ALA’AYM | Elohiym; such spirits | ruachoth shall not enter into habitations, but shall immediately wander about in torments, ever grieving and sad, in seven ways. Ezra Reviy`iy (4 Ezra) 7:76-80 | את Cepher Publishing Group.

“The first way, because they have scorned the Torah of El Elyon. The second way, because they cannot now make a good repentance that they may live. The third way, they shall see the reward laid up for those who have trusted the covenants of El Elyon. The fourth way, they shall consider the torment laid up for themselves in the last days. The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet. The sixth way, they shall see how some of them will pass over into torments. The seventh way, which is worse than all the ways that have been mentioned, because they shall utterly waste away in confusion and be consumed with shame and shall wither with fear at seeing the glory of El Elyon before whom they sinned while they were alive, and before whom they are to be judged in the last times. Ezra Reviy`iy (4 Ezra) 7:81-87 | את Cepher Publishing Group.

“Now this is the order of those who have guarded the ways of El Elyon, when they shall be separated from their mortal body. During the time that they lived in it, they laboriously served El Elyon, and withstood danger every hour, that they might guard the Torah of the Torah giver perfectly. Therefore this is the teaching concerning them: First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders.” Ezra Reviy`iy (4 Ezra) 7:88-91 | את Cepher Publishing Group.

“The first order, because they have striven with great effort to overcome the evil thought which was formed with them, that it might not lead them astray from life into death. The second order, because they see the perplexity in which the souls of the wicked wander, and the punishment that awaits them. The third order, they see the witness which he who formed them bears concerning them, that while they were alive they guarded the Thorah | Torah which was given them in trust. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. The fifth order, they rejoice that they have now escaped what is corruptible and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. Ezra Reviy`iy (4 Ezra) 7:92-98 | את Cepher Publishing Group.

“This is the order of the souls of the righteous, as henceforth is announced; and the aforesaid are the ways of torment which those who would not give heed shall suffer hereafter. Ezra Reviy`iy (4 Ezra) 7:99 | את Cepher Publishing Group.

“I answered and said: Will time therefore be given to the souls, after they have been separated from the bodies, to see what you have described to me? He said to me: They shall have freedom for seven days, so that during these seven days they may see the things of which you have been told, and afterwards they shall be gathered in their habitations. I answered and said: If I have found favor in your sight, show further to me, your servant, whether on the day of judgment the righteous will be able to intercede for the wicked or to pray to El Elyon for them, fathers for sons or sons for parents, brothers for brothers, relatives for their kinsmen, or friends for those who are most dear. He answered me and said: Since you have found favor in my sight, I will show you this also. The day of judgment is decisive and displays to all the seal of truth. Just as now a father does not send his son, or a son his father, or a master his servant, or a friend his dearest friend, to be ill or sleep or eat or be healed in his place, Ezra Reviy`iy (4 Ezra) 7:100-104 | את Cepher Publishing Group.

“so no one shall ever pray for another on that day, neither shall anyone lay a burden on another; for then everyone shall bear his own righteousness and unrighteousness. Ezra Reviy`iy (4 Ezra) 7:105 | את Cepher

“Then said I: Abraham | Abram | Avraham prayed first for the inhabitants of Sodom | Cedom, and Mashah | Mosheh for the fathers that sinned in the wilderness: And Ya’ohshai | Yahusha after him for Ya’ohsharal | Yashar'el in the time of Akan: And Samuel | Shemu'el and David for the destruction: and Solomon | Shalomah for them that should come to the sanctuary: And Eliyahu for those that received rain; and for the dead, that he might live: And Yechezq'el for the people in the time of Cancheriyv: and many for many. Ezra Reviy`iy (4 Ezra) 7:106-110 | את Cepher Publishing Group.

“Even so now, seeing corruption is grown up, and wickedness increased, and the righteous have prayed for the wicked: wherefore shall it not be so now also? He answered me and said: This present life is not the end where much glory abides; therefore have they prayed for the weak. Ezra Reviy`iy (4 Ezra) 7:111-112 | את Cepher Publishing Group.

“But the day of doom shall be the end of this time, and the beginning of the immortality for to come, wherein corruption is past, Intemperance is at an end, infidelity is cut off, righteousness is grown, and truth is sprung up. Then shall no man be able to save him that is destroyed, nor to oppress him that has gotten the victory. Ezra Reviy`iy (4 Ezra) 7:113-115 | את Cepher Publishing Group.

“I answered then and said: This is my first and last saying: that it had been better not to have given the earth unto A'dam: or else, when it was given him, to have restrained him from sinning. For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment? O A'dam, what have you done? for though it was you that sinned, you are not fallen alone, but we all that come of you. For what profit is it unto us, if there be promised us an immortal time, whereas we have done the works that bring death? And that there is promised us an everlasting hope, whereas ourselves being most wicked are made vain? Ezra Reviy`iy (4 Ezra) 7:116-120 | את Cepher Publishing Group.

“And that there are laid up for us dwellings of health and safety, whereas we have lived wickedly? And that the glory of El Elyon is kept to defend them which have led a wary life, whereas we have walked in the most wicked ways of all? And that there should be showed a paradise, whose fruit endures forever, wherein is security and medicine, since we shall not enter into it? (For we have walked in unpleasant places.) And that the faces of them which have used abstinence shall shine above the stars, whereas our faces shall be blacker than darkness? For while we lived and committed iniquity, we considered not that we should begin to suffer for it after death. Then he answered me and said: This is the condition of the battle, which man that is born upon the earth shall fight; That, if he be overcome, he shall suffer as you have said: but if he gets the victory, he shall receive the thing that I say. For this is the life whereof Mashah | Moses | Mosheh spoke unto the people while he lived, saying: Choose life, that you may live. Nevertheless they believed not him, nor yet the prophets after him, no nor me which have spoken unto them, Ezra Reviy`iy (4 Ezra) 7:126-130 | את Cepher Publishing Group.

“That there should not be such heaviness in their destruction, as shall be joy over them that are persuaded to yeshu'ah. I answered then, and said: I know, YA’OH | YHWH | Yahuah, that El Elyon is called merciful, in that he has mercy upon them which are not yet come into the world, And upon those also that turn to his Thorah | Torah; And that he is patient, and long suffers those that have sinned, as his creatures; And that he is bountiful, for he is ready to give where it needs; And that he is of great mercy, for he multiplies more and more mercies to them that are present, and that are past, and also to them which are to come. For if he shall not multiply his mercies, the world would not continue with them that inherit therein. And he pardons; for if he did not so of his goodness, that they which have committed iniquities might be eased of them, the ten thousandth part of men should not remain living. And being Judge, if he should not forgive them that are cured with his Word, and put out the multitude of contentions, There should be very few left perchance in an innumerable multitude.” Ezra Reviy`iy (4 Ezra) 7:131-140 | את Cepher Publishing Group.

This completes the 4th Book of Ezra Reviy`iy (4 Ezra) Chapter 7:1-140 | את Cepher Publishing Group.

In Summary, we have learned about the New Creation, the Four places on Earth, the Elect of Ya’ohsharal, and the Ways and Orders of YAH?

May The Almighty Creator, Abba YA'OH | YHWH, bring the Blessings he promised his people when the realize the Covenant of Abraham is still upon them. That they return to do his will NOW upon this Earth while we await the Fullness of His Kingdom to arrive. Our Head and Redeemer, Ya'ohshai, as well as there hidden Books of the Bible are now being restored. Now we know what is going to happen to all who lived upon this Earth.