All flesh come to worship before me, says 𐤉𐤄𐤅𐤄 | YA’OH.
- R. Gambrell
- Jun 19
- 54 min read
Updated: Jun 20

“And it shall come to pass…all flesh come to worship before me, says 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah.” YESHA'YAHU (ISAIAH) 66:23 את - CEPHER Publishing Group.
“And when they said, There is in heaven a living YA’OH - יהךה - 𐤉𐤄𐤅𐤄 | Yahuah, and mighty, who commanded the seventh day to be kept:” MAKKABIYM SHENIY (2 MACCABEES) 15:4 את CEPHER Publishing Group.
Black Israelites: “Archaeological Discovery That Changed EVERYTHING!”
Also: “…YOU’LL CRY at this Hidden Bible Truth.”


Some may think they are above the Law of YA’OH and can dictate when you can keep the Day of Rest according to their schedule. Let’s examine how that issue was dealt with in the past and why we must give Abba YA’OH Exclusive Devotion!

“BUT Nicanor, hearing that Yahudah and his company were in the strong places about Shomeron, resolved without any danger to set upon them on the Shabbath. Nevertheless the Yahudiym that were compelled to go with him said, O destroy not so cruelly and barbarously, but give honor to that day, which he, that sees all things, has honored with holiness above all other days. Then the most ungracious wretch demanded, if there were a mighty One in heaven, that had commanded the Shabbath to be kept. And when they said, There is in heaven a living YA’OH - יהךה 𐤉𐤄𐤅𐤄 | Yahuah, and mighty, who commanded the seventh day to be kept:” MAKKABIYM SHENIY (2 MACCABEES) 15:1-4 את CEPHER Publishing Group.
“Then said the other, And I also am mighty upon earth, and I command to take arms, and to do the king's business. Yet he obtained not to have his wicked will done. So Nicanor in exceeding pride and haughtiness determined to set up a public monument of his victory over Ya’ohdah | Yahudah and them that were with him. But Yahudah Makkabiy had ever sure confidence that YA’OH - יהךה - 𐤉𐤄𐤅𐤄 | Yahuah would help him: Wherefore he exhorted his people not to fear the coming of the heathen against them, but to remember the help which in former times they had received from heaven, and now to expect the victory and aid, which should come unto them from The Almighty AL | El Shaddai. And so comforting them out of the Torah and the prophets, and withal putting them in mind of the battles that they won afore, he made them more cheerful. And when he had stirred up their minds, he gave them their charge, showing them therewithal the falsehood of the heathen, and the breach of oaths.” MAKKABIYM SHENIY (2 MACCABEES) 15:5-10 את CEPHER Publishing Group.
“Thus he armed everyone of them, not so much with defense of shields and spears, as with comfortable and good words: and beside that, he told them a dream worthy to be believed, as if it had been so indeed, which did not a little rejoice them. And this was his vision: That Onyahu, who had been high priest, a virtuous and a good man, reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Yahudiym. This done, in like manner there appeared a man with gray hairs, and exceeding glorious, who was of a wonderful and excellent majesty. Then Onyahu answered, saying, This is a lover of the brethren, who prays much for the people, and for the holy city, to wit, Yirmeyahu the prophet of ALA'AYM | Elohiym. Whereupon Yirmeyahu holding forth his right hand gave to Yahudah a sword of gold, and in giving it spoke thus, Take this holy sword, a gift from Elohiym, with the which you shall wound the adversaries.” MAKKABIYM SHENIY (2 MACCABEES) 15:11-16 את CEPHER Publishing Group.
“Thus being well comforted by the words of Ya'ohdah | Yahudah, which were very good, and able to stir them up to valor, and to encourage the hearts of the young men, they determined not to pitch camp, but courageously to set upon them, and manfully to try the matter by conflict, because the city and the sanctuary and the Temple were in danger. For the care that they took for their women, and their children, their brethren, and folks, was in least account with them: but the greatest and principal fear was for the holy Temple.

Also they that were in the city took not the least care, being troubled for the conflict abroad. And now, when as all looked what should be the trial, and the enemies were already come near, and the army was set in array, and the beasts conveniently placed, and the horsemen set in wings, Yahudah Makkabiy seeing the coming of the multitude, and the diverse preparations of armor, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon YA’OH - יהךה - 𐤉𐤄𐤅𐤄 | Yahuah that works wonders, knowing that victory comes not by arms, but even as it seems good to him, he gives it to such as are worthy: Therefore in his prayer he said after this manner; O YA’OH - יהךה - 𐤉𐤄𐤅𐤄 | Yahuah, you did send your angel in the time of Yechizqiyahu king of Ya’ohdah | Yahudah, and did slay in the host of Cancheriyv a hundred fourscore and five thousand:” MAKKABIYM SHENIY (2 MACCABEES) 15:17-22 את CEPHER Publishing Group.
“Wherefore now also, O YA’OH - יהךה - 𐤉𐤄𐤅𐤄 | Yahuah of heaven, send a good angel before us for a fear and dread unto them; And through the might of your arm let those be stricken with terror, that come against your holy people to blaspheme. And he ended thus. Then Nicanor and they that were with him came forward with shofars and songs. But Yahudah and his company encountered the enemies with invocation and prayer. So that fighting with their hands, and praying unto Elohiym with their hearts, they slew no less than thirty and five thousand men: for through the appearance of Elohiym they were greatly cheered. Now when the battle was done, returning again with joy, they knew that Nicanor lay dead in his harness.” MAKKABIYM SHENIY (2 MACCABEES) 15:23-28 את CEPHER Publishing Group.
“Then they made a great shout and a noise, praising El Shaddai | The Almighty AL in their own language. And Ya’ohdah | Yahudah, who was ever the chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor's head, and his hand with his shoulder, and bring them to Yerushalayim. So when he was there, and called them of his nation together, and set the priests before the altar, he sent for them that were of the tower, And showed them vile Nicanor's head, and the hand of that blasphemer, which with proud brags he had stretched out against the holy Temple of El Shaddai. And when he had cut out the tongue of that wicked Nicanor, he commanded that they should give it by pieces unto the fowls, and hang up the reward of his madness before the Temple. So every man praised toward the heaven the glorious YA’OH - יהךה - 𐤉𐤄𐤅𐤄 | Yahuah, saying, Blessed be he that has kept his own place undefiled.” MAKKABIYM SHENIY (2 MACCABEES) 15:29-34 את CEPHER Publishing Group.
“He hanged also Nicanor's head upon the tower, an evident and manifest sign unto all of the help of YA’OH - יהךה - 𐤉𐤄𐤅𐤄 | Yahuah. And they ordained all with a common decree in no case to let that day pass without solemnity. But to celebrate the thirtieth day of the twelfth month, which in the Aramiyth tongue is called Adar, the day before Mordekai's day. Thus went it with Nicanor: and from that time forth the Ivriym had the city in their power. And here will I make an end. And if I have done well, and as is fitting the story, it is that which I desired: but if slenderly and meanly, it is that which I could attain unto. For as it is hurtful to drink wine or water alone; and as wine mingled with water is pleasant, and delights the taste: even so speech finely framed delights the ears of them that read the story. And here shall be an end.” MAKKABIYM SHENIY (2 MACCABEES) 15:35-40 את CEPHER Publishing Group.

“Omein, amein | so be it, I say to you, He that hears My word, and believes on Him that sent Me, has everlasting life | chayim, and shall not come into condemnation but has passed from death to chayim.” YOCHANAN - יוחנן - 𐤉𐤅𐤇𐤍𐤍 JOHN 5:24 Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.
Here are the three verses leading to this statement by our Savior Ya’ohshai:
For the Father loves the Son, and shows him all things that he himself does: and he will show him greater works than these, that ye may marvel. For as the Father raises up the dead, and quickens them; even so the Son quickens whom he will. For the Father judges no man, but has committed all judgment unto the Son: That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.” YOCHANON (JOHN) 5:20-23 את CEPHER Publishing Group.
Hence the need to always believe in Ya’ohshai!
“Omein, amein, I say to you, He that believes on Me has everlasting life | chayim.” YOCHANAN - יוחנן - 𐤉𐤅𐤇𐤍𐤍 JOHN 6:47 Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.
Picking up where we left off in Chapter 5 of the Book written by the Apostle “John.”
“Omein, amein | so be it, I say to you, He that hears My word, and believes on Him that sent Me, has everlasting life | chayim, and shall not come into condemnation but has passed from death to life |chayim. Omein, amein, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of יהוה | 𐤉𐤄𐤅𐤄 | YA’OH: and they that hear shall live. For as the Abba has life | chayim in Himself; so has He given to the Son to have life | chayim in Himself; And has given Him authority to execute judgment | mishpat also, because He is the Ben Ahdahm. Marvel not at this: for the hour is coming, that all that are in the graves shall hear His voice, And shall come forth; they that have done good | tov, to the resurrection of life | chayim; and they that have done evil, to the resurrection of damnation.” YOCHANAN - יוחנן - 𐤉𐤅𐤇𐤍𐤍 JOHN 5:24 -29. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.
“Amein, Amein, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. Amein, Amein, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of ALA’AYM | Elohiym: and they that hear shall live. For as the Father has life in himself; so has he given to the Son to have life in himself; And has given him authority to execute judgment also, because he is the Son of A'dam. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. YOCHANON (JOHN) 5:24-29 את CEPHER Publishing Group.
“I can by My own self do nothing: as I hear, I judge: and My mishpat is righteous; because I seek not My own will, but the will of the Abba who has sent Me. If I bear witness of Myself, My witness is not true | emet. There is Another that bears witness of Me; and I know that the witness which He witnesses of Me is true | emet. You sent to Yochanan, and he bore witness to the Truth | Emet. But I receive not testimony from man: but these things I say, that you might be saved. He was a burning and a shining light: and you were willing for a season to gilah in his light.” YOCHANAN - יוחנן - 𐤉𐤅𐤇𐤍𐤍 JOHN 5:30-35. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.
“But I said to you, That you also have seen Me, and believed not. All that the Abba gives to Me shall come Me; and he that comes to Me I will in no way cast out. For I came down from the heavens | shamayim, not to do My own will, but the will of Him that sent Me. And this is the Abba’s will who has sent Me, that of all those He has given Me I should lose nothing, but should raise it up again at the last yom. And this is the will of Him sent Me, that everyone who sees the Son, and believes on Him, May have everlasting life | chayim: and I will raise him up at the last yom. The Yahudim then murmured at Him, because He said, I am the bread | lechem who came down from the heavens | shamayim.” YOCHANAN - יוחנן - 𐤉𐤅𐤇𐤍𐤍 JOHN 5:36-41. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.
“But I know you, that ye have not the love of ALA’AYM | Elohiym in you. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honor one of another, and seek not the honor that comes from ALA’AYM | Elohiym only? Do not think that I will accuse you to the Father: there is one that accuses you, even Mosheh, in whom ye trust. For had ye believed Mashah | Moses | Mosheh, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?” YOCHANON (JOHN) 5:42-47 את CEPHER Publishing Group.

Now lets read Chapter 6:
“AFTER these things Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha went over the Sea of Galiyl, which is the Sea of Tiveriyah. And a great multitude followed him, because they saw his miracles which he did on them that were diseased And Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha went up into a mountain, and there he sat with his Disciples | Talmidiym. And the Pecach | Passover, a Feast of YA’OH - יהוה 𐤉𐤄𐤅𐤄 Yahuah which the Yahudiym observed, was nigh. When 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai | Yahusha then lifted up his eyes, and saw a great company come unto him, he said unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do.” YOCHANON (JOHN) 6:1-6 את CEPHER Publishing Group.
“Philippos answered Him, “Two hundred pieces of silver worth of bread is not sufficient for them, for every one of them to receive a little.” One of His talmidim | disciples or students, Andri, the brother of Shim’on Kepha, said to Him, “Here is a boy who has five barley loaves and two fish, but what are these for so many?” And יהושע - 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai said, “Make the people sit down.” Now there was much grass in the place, and the men, numbering about five thousand, sat down. And יהושע - 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai took the loaves, and having given thanks He distributed them to the talmidim, and the talmidim; to those sitting down. And the same with the fish, as much as they wanted. And when they were filled, He said to His talmidim, “Gather the broken pieces that are left over, so that none gets wasted.” YOHANAN - 𐤉𐤅𐤇𐤍𐤍 יוחנן | JOHN 6:7-12. HalleluYah Scriptures Bible.
“Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. Then those men, when they had seen the miracle that Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha did, said, This is of a truth that prophet that should come into the world. When Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. And when even was now come, his Disciples | Talmidiym went down unto the sea, And entered into a ship, and went over the sea toward Kapharnachum. And it was now dark, and Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha was not come to them. And the sea arose by reason of a great wind that blew.” YOCHANON (JOHN) 6:13-18 את CEPHER Publishing Group.
“So when they had rowed about five and twenty or thirty stadion, they see Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha walking on the sea, and drawing nigh unto the ship: and they were afraid. But he said unto them, It is I; be not afraid. Then they willingly received him into the ship: and immediately the ship was at the land whither they went. The day following, when the people which stood on the other side of the sea saw that there was no other boat there, save that one whereinto his Talmidiym were entered, and that Ya’ohshai יהושע 𐤉𐤄𐤅𐤔𐤏 Yahusha went not with his Talmidiym into the boat, but that his Disciples | Talmidiym were gone away alone; (Howbeit there came other boats from Tiveriyah nigh unto the place where they did eat bread, after that Adonai had given thanks:) When the people therefore saw that Ya'ohshai | Yahusha was not there, neither his Talmidiym, they also took shipping, and came to Kapharnachum, seeking for Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha.” YOCHANON (JOHN) 6:19-24 את CEPHER Publishing Group.
“And when they had found him on the other side of the sea, they said unto him, Rabbi, when came you hither? Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha answered them and said, Amein, Amein, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labor not for the food which perishes, but for that food which endures unto everlasting life, which the Son of A'dam shall give unto you: for him has ALA’AYM | Elohiym the Father sealed. Then said they unto him, What shall we do, that we might work the works of ALA’AYM | Elohiym? Ya’ohshai יהושע -𐤉𐤄𐤅𐤔𐤏 Yahusha answered and said unto them, This is the work of ALA’AYM | Elohiym, that ye believe on him whom he has sent. They said therefore unto him, What sign show you then, that we may see, and believe you? what do you work?'' YOCHANON (JOHN) 6:25-30 את CEPHER Publishing Group.
“Our ahvot did eat manna in the desert; as it is written, He gave them manna from the heavens | shamayim to eat. Then יהושע - 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai said to them, Omein, a mein, I say to you, Moshe | Moses | Mashah gave you not that manna from the shamayim; but My Abba gives you the emet lechem from the shamayim. For the lechem of אלהא 𐤀𐤋𐤄𐤀 is He who comes down from the shamayim, and gives chayim to the world |olam hazeh. Then they said to Him, Master, Always and le-olam-va-ed give us this lechem. And יהושע - 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai said to them, I am the lechem of chayim: he that comes to Me shall never hunger; and he that believes on Me shall never thirst. But I said to you, That you also have seen Me, and believe not.” YOCHANAN -𐤉𐤅𐤇𐤍𐤍 יוחנן | JOHN 6:31-36. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher.

Our ahvot, or ancestors, did indeed partake of the miraculous manna while wandering in the vast, arid expanse of the desert; as it is written in the sacred texts, He bestowed upon them this heavenly sustenance, referred to as manna from the heavens | shamayim, to nourish them during their arduous journey. This divine provision was not merely a physical necessity but a profound symbol of reliance on the Creator, who provided for His people in their time of need. It was a testament to His care and guidance, illustrating how He fulfilled His promises even in the most desolate of circumstances. Then יהושע - 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai addressed the multitude, saying, "Omein, a mein, I declare to you, it was not Moshe | Moses | Mashah who granted you that manna from the shamayim; rather, it is My Abba who gives you the true bread, the emet lechem, from the shamayim." This statement emphasizes the distinction between the temporary sustenance provided in the past and the eternal nourishment that He offers. The lechem, or bread, of אלהא 𐤀𐤋𐤄𐤀 is none other than He who descends from the shamayim, bringing life, or chayim, to the entirety of creation, to the world known as olam hazeh. As the crowd absorbed His words, they responded with a heartfelt plea, saying to Him, "Master, always and le-olam-va-ed, give us this lechem." Their yearning for this heavenly bread reflects a deep spiritual hunger for something more than mere physical sustenance; they sought a connection to the divine, a source of eternal life and fulfillment. In response to their request, יהושע - 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai proclaimed, "I am the lechem of chayim: he that comes to Me shall never hunger; and he that believes on Me shall never thirst." This profound declaration reveals His identity as the source of spiritual sustenance, emphasizing that true fulfillment comes from a relationship with Him. However, He continued, "But I said to you, that you also have seen Me, and yet you do not believe." This poignant statement highlights the struggle of the people to recognize the truth of His message, despite witnessing the miracles and teachings that surrounded Him. It serves as a reminder of the importance of faith and the challenge of truly understanding and accepting the divine nature of His mission. This passage from YOCHANAN - 𐤉𐤅𐤇𐤍𐤍 יוחנן | JOHN 6:31-36 serves not only as an account of a historical moment but also as a profound theological reflection on the nature of faith, sustenance, and the divine provision that continues to nourish the soul throughout the ages. The Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher provides a vital context for understanding these deep spiritual truths, inviting readers to explore the richness of their faith and the everlasting promise of life found in the lechem of chayim.
“All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out. For I came down from heaven, not to do my own will, but the will of him that sent me. And this is the Father's will which has sent me, that of all which he has given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that everyone which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. The Yahudiym then murmured at him, because he said, I am the bread which came down from heaven. And they said, Is not this Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha, the son of Yoceph, whose father and mother we know? how is it then that he says, I came down from heaven?” YOCHANON (JOHN) 6:37-42 את CEPHER Publishing Group.
“Then יהושע - 𐤉𐤄𐤅𐤔𐤏 | Ya’ohshai answered and said to them, “Do not grumble with one another. “No one is able to come to Me unless the Father who sent Me draws him. And I shall raise him up in the last day. “It has been written in the Nebi’im, ‘And they shall all be taught by יהוה - 𐤉𐤄𐤅𐤄 | YA’OH.’ Everyone, then, who has heard from the Father, and learned, comes to Me. “Not that anyone has seen the Father, except He who is from ALA’AYM | Elohim - He has seen the Father. “Truly,truly, I say to you, he who believes in Me possesses everlasting hai.” YOHANAN -𐤉𐤅𐤇𐤍𐤍 יוחנן | JOHN 6:43-47. HalleluYah Scriptures Bible.
“I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which comes down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world. The Yahudiym therefore strove among themselves, saying, How can this man give us his flesh to eat? Then Ya’ohshai יהושע - 𐤉𐤄𐤅𐤔𐤏 Yahusha said unto them, Amein, Amein, I say unto you, Except ye eat the flesh of the Son of A'dam, and drink his blood, ye have no life in you.” YOCHANON (JOHN) 6:48-53 את CEPHER Publishing Group.
“Whoso eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eats my flesh, and drinks my blood, dwells in me, and I in him. As the living Father has sent me, and I live by the Father: so he that eats me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live forever.” YOCHANON (JOHN) 6:54-58 את CEPHER Publishing Group.

“These things said he in the synagogue, as he taught in Kapharnachum. Many therefore of his Disciples | Talmidiym, when they had heard this, said, This is a hard saying; who can hear it? When Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha knew in himself that his Disciples | Talmidiym murmured at it, he said unto them, Does this offend you? What and if ye shall see the Son of A'dam ascend up where he was before? It is the Spirit | Ruach that quickens; the flesh profits nothing: the words that I speak unto you, they are spirit | ruach, and they are life. But there are some of you that believe not. For Ya’ohshai יהושע | 𐤉𐤄𐤅𐤔𐤏 Yahusha knew from the beginning who they were that believed not, and who should betray him.” YOCHANON (JOHN) 6:59-64 את CEPHER Publishing Group.
“And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time many of his Talmidiym went back, and walked no more with him. Then said Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 - יהושע Yahusha unto the twelve, Will ye also go away? Then Shim`on Kepha answered him, Adonai, to whom shall we go? you have the words of eternal life. And we believe and are sure that you are that Mashiach, the Son of the living ALA’AYM | Elohiym Ya’ohshai 𐤉𐤄𐤅𐤔𐤏 Yahusha answered them, Have not I chosen you twelve, and one of you is a devil? He spoke of Ya’ohdah 𐤉𐤄𐤅𐤃𐤄 Yahudah Iyshqiryot the son of Shim`on: for he it was that should betray him, being one of the twelve.” YOCHANON (JOHN) 6:65-71 את CEPHER Publishing Group.
Rejecting Ya’ohshai, the Beloved Son of YA’OH ALA’AYM can cause us forfeit the opportunity to receive Everlasting Life. That is a serious mistake, we have the warning preserved in the Thirteenth Chapter of the Book of Acts:
“Then Pa'al and Bar-Naviy waxed bold, and said, It was necessary that the Word of ALA’AYM | Elohiym should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the other nations. For so has Yah commanded us, saying, I have set you to be a light of the other nations, that you should be for yeshu`ah | Deliverance or Salvation unto the ends of the earth. And when the other nations heard this, they were glad, and glorified the Word of YA’OH - יהוה 𐤉𐤄𐤅𐤄 Yahuah: and as many as were ordained to eternal life believed. And the Word of YA’OH - יהוה 𐤉𐤄𐤅𐤄 Yahuah was published throughout all the region. But the Yahudiym stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Pa'al and Bar-Naviy, and expelled them out of their coasts. But they shook off the dust of their feet against them, and came unto Iconium. And the Talmidiym were filled with joy, and with the Holy Spirit | Ruach Ha'Qodesh.” MA'ASIYM (ACTS) 13:46-52 את CEPHER Publishing Group.
On July 8th, 2021 we published the following:
“…and on the first day it is called the New Moon, for on that day light is received into it.” CHANOK (ENOCH) 78:12-14 את CEPHER Publishing Group.
“Thus it rises, and at its commencement towards the east goes forth for thirty days.” CHANOK (ENOCH) 73:4 את CEPHER Publishing Group.
The cycle or phases of the Moon are described by Enoch, which in the very beginning consisted of precisely 30 days each:
“AFTER this law I beheld another law of an inferior luminary, the name of which is the moon, and the orb of which is as the orb of heaven. Its chariot, secretly ascends, the wind blows; and light is given to it by measure. Every month at its exit and entrance it becomes changed; and its periods are as the periods of the sun. And when the moon is full, its light is a seventh portion from the light of the sun. Thus it rises, and at its commencement towards the east goes forth for thirty days. At that time it appears, and becomes to you the beginning of the month. Thirty days with the sun in the gate from which the sun goes forth.” CHANOK (ENOCH) 73:1-5 את CEPHER Publishing Group.
“Half of it is in extent seven portions, one; and the whole of its orb is void of light, except a seventh portion out of the fourteen portions of its light. And in a day it receives a seventh portion, or half, of its light. Its light is by sevens, by one portion, and by the half. Its sets with the sun. And when the sun rises, the moon rises with it; receiving half a portion of light. On that night, when it commences its period, previously to the day of the month, the moon sets with the sun. And on that night it is dark fourteen portions, that is, half; but it rises on that day with one seventh portion precisely, and in its progress declines from the rising of the sun. During the remainder of its period its light increases to fourteen portions.” CHANOK (ENOCH) 73:6-10 את CEPHER Publishing Group.
Perhaps you will find our previous article of interest to you dated June 12, 2021 on our website: YAOH.org titled: “Fasting & Prayer”
It also discusses prior to the Flood, wherein there were 30 days exactly, as we can see here, between each month, and why all of that has changed.
It is indeed amazing, how in times past, Abba YA’OH, particularly on the Rosh Qodesh, the New Moon Day would interact through his messengers, often called the Angels; And on occasion, through Dabar YA’OH who is none other than Our Savior Ya’ohshai, would appears to our ancestors like for instance, Abram and Isaac:
“AFTER these things, in the fourth year of this week, on the New Moon of the third month, the Dabar YA’OH | Word of Yahuah came to Abram | Avram in a dream, saying: 'Fear not, Abram | Avram; I am your defender, and your reward will be exceeding great.' YOVHELIYM (JUBILEES) 14:1 את CEPHER Publishing Group.
Again,
“AND on the New Moon of the fourth month we appeared unto Avraham, at the oak of Mamre, and we talked with him, and we announced to him that a son would be given to him by Sarah his woman.” YOVHELIYM (JUBILEES) 16:1 את CEPHER Publishing Group.
“And Yahuah appeared to him that night, on the New Moon of the first month, and said unto him: 'I am the Elohiym | ALA’AYM of Abraham | Avraham your father; fear not, for I am with you, and shall bless you and shall surely multiply your seed as the sand of the earth, for the sake of Avraham my servant.' And he built an altar there, which Abraham | Avraham his father had first built, and he called upon the name of YA’OH | Yahuah, and he offered sacrifice to the Elohiym | ALA’AYM of Abraham | Avraham his father.” YOVHELIYM (JUBILEES) 24:22-23 את CEPHER Publishing Group.
These days are highly significant. And are much to be observed as Days of Worship! We must come before our Abba YA’OH based on His Calendar that He placed in the Heavens!
He calls us to order on the Head or beginning of His Month. He deserves no less than Exclusive Devotion!
“Uriy'el likewise showed me another regulation, when light is poured into the moon, how it is poured into it from the sun. All the time that the moon is in progress with its light, it is poured in the presence of the sun, until light is in fourteen days completed in heaven. And when it is wholly extinguished, its light is consumed in heaven; and on the first day it is called the New Moon, for on that day light is received into it.” CHANOK (ENOCH) 78:12-14 את CEPHER Publishing Group.
Perhaps you have not read the 78th Chapter of the Book of Enoch:
“THE names of the sun are these: one Aryares, the other Tomas. The moon has four names. The first is Asonya; the second, Ebla; the third, Benase; and the fourth, Erae. These are the two great luminaries, whose orbs are as the orbs of heaven; and the dimensions of both are equal. In the orb of the sun are seven parts of light which are added to it more than to the moon. By measure it is put in, until the seventh portion of the sun is departed. They set, enter into the western gate, circuit by the north, and through the eastern gate go forth over the face of heaven. When the moon rises, it appears in heaven; and the half of a seventh portion of light is all in it. In fourteen the whole of its light is completed.” CHANOK (ENOCH) 78:1-6 את CEPHER Publishing Group.
“Three quintuples light is put into it, until fifteen its light is completed, according to the signs of the year; it has three quintuples. The moon has the half of a seventh portion. During its diminution on the first day its light decreases a fourteenth part; on the second day it decreases a thirteenth part; on the third day a twelfth part; on the fourth day an eleventh part; on the fifth day a tenth part; on the sixth day a ninth part; on the seventh day it decreases an eighth part; on the eighth day it decreases a seventh part; on the ninth day it decreases a sixth part; on the tenth day it decreases a fifth part; on the eleventh day it decreases a fourth part; on the twelfth day it decreases third part; on the thirteenth day it decreases a second part; on the fourteenth day it decreases a half of its seventh part; and on the fifteenth day the whole remainder of its light is consumed. On stated months the moon has twenty-nine days. It also has a period of twenty-eight days. Uriy'el likewise showed me another regulation, when light is poured into the moon, how it is poured into it from the sun.” CHANOK (ENOCH) 78:7-12 את CEPHER Publishing Group.
“All the time that the moon is in progress with its light, it is poured in the presence of the sun, until light is in fourteen days completed in heaven. And when it is wholly extinguished, its light is consumed in heaven; and on the first day it is called the New Moon, for on that day light is received into it. It becomes precisely completed on the day that the sun descends into the west, while the moon ascends at night from the east. The moon then shines all the night, until the sun rises before it; when the moon disappears in turn before the sun. Where light comes to the moon, there again it decreases, until all its light is extinguished, and the days of the moon pass away. Then its orb remains solitary without light.” CHANOK (ENOCH) 78:13-18 את CEPHER Publishing Group.
“During three months it effects in thirty days its period; and during three months it effects it in twenty-nine days each, in which it effects its decrease in its first period, and in the first gate, in one hundred and seventy-seven days. And at the time of its going forth during three months it appears thirty days each, and during three months it appears twenty-nine days each. In the night it appears for each twenty as a man, and in the day as heaven; for it is nothing else except its light.” CHANOK (ENOCH) 78:19-21 את CEPHER Publishing Group.
*July 8th, 2021 .{As a reminder, after sunset today, please look for the New Moon | Rosh Qodesh as it starts The Sanctified Day of YA’OH when it arrives.
We will post a picture of it, provided there are no obstructions in the way. It starts the day of Worship before Our Heavenly Father YA’OH.}
The Following article was originally published on April 3rd, 2022:
“all flesh shall come to worship before Me, says 𐤉𐤄𐤅𐤄.”

“And it shall come to pass, that from one Rosh Chodesh | New Moon to another, and from one Shabbat to another, all flesh shall come to worship before Me, says 𐤉𐤄𐤅𐤄.” Yashai-Ya’oh | YESHAYAHU (ISAIAH) 66:23 - Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher | Yashar.
“WOE to them who act impiously, who laud and honor the word of falsehood. You have been lost in perdition; and have never led a virtuous life. Woe to you who change the words of integrity. They transgress against the eternal Thorah | Torah; And cause the heads of those who are not sinners to be trodden down upon the earth. In those days you, O righteous, shall have been deemed worthy of having your prayers rise up in remembrance; and shall have deposited them in testimony before the angels, that they might record the sins of the sinners in the presence of El Elyon | The Most High AL. In those days the nations shall be overthrown; but the families of the nations shall rise again in the day of perdition. In those days they who become pregnant shall go forth, carry off their children, and forsake them. Their offspring shall slip from them, and while suckling them shall they forsake them; they shall never return to them, and never instruct their beloved.” CHANOK (ENOCH) 98:1-6 את - CEPHER Publishing Group.
“Again I swear to you, sinners, that crime has been prepared for the day of blood, which never ceases. They shall worship stones, and engrave golden, silver, and wooden images. They shall worship impure spirits | ruachoth, devils, and every idol, in temples; but no help shall be obtained for them. Their hearts shall become impious through their folly, and their eyes be blinded with the fear of their hearts. In their visionary dreams shall they be impious and superstitious, lying in all their actions, and worshipping a stone. Altogether shall they perish. But in those days blessed shall they be, to whom the word of wisdom is delivered; who point out and pursue the path of El Elyon | The Most High AL; who walk in the way of righteousness, and who act not impiously with the impious. They shall be saved. Woe to you who expand the crime of your neighbor; for in grave | She'ol shall you be slain.” CHANOK (ENOCH) 98:7-11 את - CEPHER Publishing Group.
“Woe to you who lay the foundation of sin and deceit, and who are bitter on earth; for on it shall you be consumed. Woe to you who build your houses by the labor of others, every part of which is constructed with brick, and with the stone of crime; I tell you, that you shall not obtain peace. Woe to you who despise the extent of the everlasting inheritance of your fathers, while your souls follow after idols; for to you there shall be no tranquility. Woe to them who commit iniquity, and give aid to blasphemy, who slay their neighbor until the day of the great judgment; for your glory shall fall; malevolence shall he put into your hearts, and the Ruach | Spirit of his wrath shall stir you up, that everyone of you may perish by the sword. Then shall all the righteous and the holy remember your crimes.” CHANOK (ENOCH) 98:12-16 את - CEPHER Publishing Group.
The verses written above were preserved for us so that we know the Truth. Abba YA’OH has given us guidance so that we know when to come before Him. We know the acceptable Days to Worship Him on:
“And it shall come to pass, that from New Moon to his New Moon, and from Shabbath to his Shabbath, shall all flesh come to worship before me, says 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.” YESHA'YAHU (ISAIAH) 66:23-24 את - CEPHER Publishing Group.
As a reminder, the original requirements were for certain “clean” or Kosher animals to be sacrificed upon the alter in the “Temple,” “they shall be without blemish.”
“All the people of the land shall give this oblation for the prince in Ya’ohsharal | Yashar'el. And it shall be the prince's part to give ascending smoke offerings, and oblations, and drink offerings, in the feasts, and in the New Moons, and in the Shabbaths, in all solemnities of the house of Ya’ohsharal | Yashar'el: he shall prepare the sin offering, and the oblation, and the ascending smoke offering, and the peace offerings, to make reconciliation for the house of Ya’ohsharal | Yashar'el. Thus says Adonai | Master 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah; In the first month, in the first day of the month, you shall take a young bullock without blemish, and cleanse the sanctuary: And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court. And so you shall do the seventh day of the month for everyone that errs, and for him that is simple: so shall ye reconcile the house. In the first month, in the fourteenth day of the month, ye shall have the Passover | Pecach, a feast of seven days; matstsah | unleavened bread shall be eaten.” YECHEZQ'EL (EZEKIEL) 45:16-21 את - CEPHER Publishing Group.
“And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering. And seven days of the feast he shall prepare an ascending smoke offering to 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering. And he shall prepare an oblation of an ephah for a bullock, and an ephah for a ram, and a hin of oil for an ephah. In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the ascending smoke offering, and according to the oblation, and according to the oil.” YECHEZQ'EL (EZEKIEL) 45:22-25 את - CEPHER Publishing Group.
“Solomon's Temple, also known as the First Temple, was the first Temple in Jerusalem, according to the Hebrew Bible. It was built during Solomon's reign over the United Kingdom of Israel and was fully constructed by c. 957 BCE. Wikipedia

“THUS says Adonai | Master 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah; The gate of the inner court that looks toward the east shall be shut the six working days; but on the Shabbath it shall be opened, and in the day of the New Moon it shall be opened. And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his ascending smoke offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening. Likewise the people of the land shall worship at the door of this gate before 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah in the Shabbaths and in the New Moons. And the ascending smoke offering that the prince shall offer unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah in the Shabbath shall be six lambs without blemish, and a ram without blemish. And the oblation shall be an ephah for a ram, and the oblation for the lambs as he shall be able to give, and a hin of oil to an ephah. And in the day of the New Moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.”YECHEZQ'EL (EZEKIEL) 46:1-6 את - CEPHER Publishing Group.
“And he shall prepare an oblation, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and a hin of oil to an ephah. And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof. But when the people of the land shall come before 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah in the solemn feasts, he that enters in by the way of the north gate to worship shall go out by the way of the south gate; and he that enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it. And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth. And in the feasts and in the solemnities the oblation shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and a hin of oil to an ephah. Now when the prince shall prepare a voluntary ascending smoke offering or peace offerings voluntarily unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, one shall then open him the gate that looks toward the east, and he shall prepare his ascending smoke offering and his peace offerings, as he did on the Shabbath: then he shall go forth; and after his going forth one shall shut the gate.” YECHEZQ'EL (EZEKIEL) 46:7-12 את - CEPHER Publishing Group.

This picture is from:
“Blow the shofar in the month’s renewal, and at the appointed yom | day of our chag-celebration. For this is a statute-chum for Ya’ohsharal | Yisrael, and a Thorah | Torah-mishpat of the ALA’AYM | Elohim of of Yaakov. This He ordained in and among Yahoseph for a testimony, when He went through the land of Matsraym | Egypt | Mitzrayim: where I heard a language that I understood not.” TEHILLIM (PSALMS) 81:3-5. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher | Yashar.
“You called in trouble, and I delivered you; I answered you in the secret place of thunder: I proved you at the waters of Meriyvah. Celah. Hear, O my people, and I will testify unto you: O Ya’ohsharal | Yashar'el, if you will hearken unto me; There shall no strange el be in you; neither shall you worship any strange al | el. I am 𐤉𐤄𐤅𐤄 | YA’OH your ALA’AYM | יהוה | YHWH - Yahuah Elohayka, which brought you out of the land of Matsraym | Egypt | Mitsrayim: open your mouth wide, and I will fill it.” TEHILLIYM (PSALMS) 81:7-10 את - CEPHER Publishing Group.
“But My people would not listen to My voice; and Ya’ohsharal | Yisrael would have none of Me. So I gave them up to their own levavot’s | heart’s lust: and they walked in their own counsels. Oh that My people had listened to Me, and Ya’ohsharal | Yisrael had walked in My ways | halachot! I would have subdued their enemies quickly, and turned My hand against their adversaries. The haters of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH should have submitted themselves to Him: and their time of punishment will endure forever | le-olam-va-ed. He would have fed them also with the finest of wheat: and with honey out of the Rock would I have satisfied you.” TEHILLIM (PSALMS) 81:11-16. Restoration Scriptures True Name Edition Large Print Edition with Scroll of Jasher | Yashar.
“For Do’ayd | David | Daviyd said, 𐤉𐤄𐤅𐤄 | YA’OH ALA’AYM | יהוה | YHWH - Yahuah Elohai of Ya’ohsharal | Yashar'el has given rest unto his people, that they may dwell in Yaroshalam | Yerushalayim forever: And also unto the Leviyiym; they shall no more carry the Tabernacle, nor any vessels of it for the service thereof. For by the last words of Do’ayd | Daviyd the Leviyiym were numbered from twenty years old and above: Because their office was to wait on the sons of Aharon for the service of the house of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of ALA’AYM | Elohiym; Both for the showbread, and for the fine flour for an oblation, and for the matstsah cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size; And to stand every morning to thank and praise 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, and likewise at evening;” DIVREI HAYAMIYM RI'SHON (1 CHRONICLES) 23:25-30 את - CEPHER Publishing Group.
“And to offer all ascending smoke sacrifices unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah in the Shabbaths, in the New Moons, and on the set feasts, by number, according to the order commanded unto them, continually before 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah: And that they should guard the watch of the Tabernacle of the assembly, and the watch of the holy place, and the watch of the sons of Aharon their brethren, in the service of the house of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah.” DIVREI HAYAMIYM RI'SHON (1 CHRONICLES) 23:31-32 את - CEPHER Publishing Group.
“Behold, I build a house to the name of 𐤉𐤄𐤅𐤄 | YA’OH my ALA’AYM | יהוה | YHWH - Yahuah Elohai, to dedicate it to him, and to burn before him sweet incense, and for the continual showbread, and for the ascending smoke offerings morning and evening, on the Shabbaths, and on the New Moons, and on the solemn feasts of 𐤉𐤄𐤅𐤄 | YA’OH your ALA’AYM | יהוה | YHWH - Yahuah Elohaynu. This is an ordinance forever to Ya’ohsharal | Yashar'el. And the house which I build is great: for great is our ALA’AYM | Elohiym above all ala'aym | elohiym. But who is able to build him a house, seeing the heavens and the heaven of heavens cannot contain him? who am I then, that I should build him a house, save only to burn sacrifice before him?” DIVREI HAYAMIYM SHENIY (2 CHRONICLES) 2:4-6 את - CEPHER Publishing Group.
“And Shalomah brought up the daughter of Phar'oh out of the city of Do’ayd | David | Daviyd unto the house that he had built for her: for he said, My woman shall not dwell in the house of Do’ayd | Daviyd king of Ya’ohsharal | Yashar'el, because the places are holy, whereunto the Ark of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah has come. Then Solomon | Shalomah offered ascending smoke offerings unto 𐤉𐤄𐤅𐤄| YA’OH | יהוה | YHWH - Yahuah on the altar of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, which he had built before the porch, Even after a certain rate every day, offering according to the commandment of Mashah | Moses | Mosheh, on the Shabbaths, and on the New Moons, and on the solemn feasts, three times in the year, even in the Feast of Matstsah | Unleavened Bread, and in the Feast of Shavu'oth | Weeks or Pentecost, and in the Feast of Cukkoth | Booths or tents. And he appointed, according to the order of Do’ayd | David | Daviyd his father, the courses of the priests to their service, and the Leviyiym to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had Do’ayd | Daviyd the man of ALA’AYM | Elohiym commanded. And they departed not from the commandment of the king unto the priests and Leviyiym concerning any matter, or concerning the treasures. Now all the work of Solomon | Shalomah was prepared unto the day of the foundation of the house of 𐤉𐤄𐤅𐤄| YA’OH | יהוה | YHWH - Yahuah, and until it was finished. So the house of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah was perfected.” DIVREI HAYAMIYM SHENIY (2 CHRONICLES) 8:11-16 את - CEPHER Publishing Group.
“NOW when all this was finished, all Ya’ohsharal | Yashar'el that were present went out to the cities of Ya’ohdah | Judah | Yahudah, and broke the images in pieces, and cut down the Asherah poles, and threw down the high places and the altars out of all Yahudah | Ya’ohdah and Benjamin | Binyamiyn, in Ephrayim also and Menashsheh, until they had utterly destroyed them all. Then all the children of Ya’ohsharal | Yashar'el returned, every man to his possession, into their own cities. And Yechizqiyahu appointed the courses of the priests and the Leviyiym after their courses, every man according to his service, the priests and Leviyiym for ascending smoke offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. He appointed also the king's portion of his substance for the ascending smoke offerings, to wit, for the morning and evening ascending smoke offerings, and the ascending smoke offerings for the Shabbaths, and for the New Moons, and for the set feasts, as it is written in the Torah | Thorah of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. Moreover he commanded the people that dwelt in Yaroshalam | Jerusalem | Yerushalayim to give the portion of the priests and the Leviyiym, that they might be encouraged in the Torah | Thorah of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. And as soon as the commandment came abroad, the children of Ya’ohsharal | Yashar'el brought in abundance the firstfruits of grain, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly. And concerning the children of Yashar'el | Ya’ohsharal and Ya’ohdah | Yahudah, that dwelt in the cities of Ya’ohdah | Yahudah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto 𐤉𐤄𐤅𐤄 | YA’OH their ALA’AYM | יהוה | YHWH - Yahuah Elohayhem, and laid them by heaps.” DIVREI HAYAMIYM SHENIY (2 CHRONICLES) 31:1-6 את - CEPHER Publishing Group.
“In the third month they began to lay the foundation of the heaps, and finished them in the seventh month. And when Yechizqiyahu and the princes came and saw the heaps, they blessed 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, and his people Ya’ohsharal | Yashar'el. Then Yechizqiyahu questioned with the priests and the Leviyiym concerning the heaps. And Azaryahu the chief priest of the house of Tsadoq answered him, and said, Since the people began to bring the offerings into the house of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, we have had enough to eat, and have left plenty: for 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah has blessed his people; and that which is left is this great store. Then Yechizqiyahu commanded to prepare chambers in the house of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah; and they prepared them, And brought in the offerings and the tithes and the dedicated things faithfully: over which Konanyahu the Leviyiy was ruler, and Shim'iy his brother was the next.” DIVREI HAYAMIYM SHENIY (2 CHRONICLES) 31:7-12 את - CEPHER Publishing Group.
“…Beside their genealogy of males, from three years old and upward, even unto everyone that enters into the house of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, his daily portion for their service in their charges according to their courses; Both to the genealogy of the priests by the house of their fathers, and the Leviyiym from twenty years old and upward, in their charges by their courses; And to the genealogy of all their little ones, their women, and their sons, and their daughters, through all the assembly: for in their set office they sanctified themselves in holiness: Also of the sons of Aharon the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Leviyiym. And thus did Yechizqiyahu throughout all Ya’ohdah | Yahudah, and wrought that which was good and right and truth before 𐤉𐤄𐤅𐤄 | YA’OH his ALA’AYM | יהוה | YHWH - Yahuah Elohayu. And in every work that he began in the service of the house of ALA’AYM | Elohiym, and in the Thorah | Torah, and in the commandments, to seek his ALA’AYM | Elohiym, he did it with all his heart, and prospered.” DIVREI HAYAMIYM SHENIY (2 CHRONICLES) 31:16-21 את - CEPHER Publishing Group.
“AND when the seventh month was come, and the children of Ya’ohsharal | Yashar'el were in the cities, the people gathered themselves together as one man to Yaroshalam | Yerushalayim. Then stood up Yahusha the son of Yahutsadaq, and his brethren the priests, and Zerubbavel the son of She'altiy'el, and his brethren, and built the altar of the Elohiym | ALA’AYM of Ya’ohsharal | Yashar'el, to offer ascending smoke offerings thereon, as it is written in the Torah | Thorah of Mashah | Moses | Mosheh the man of ALA’AYM | Elohiym. And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered ascending smoke offerings thereon unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, even ascending smoke offerings morning and evening. They kept also the Feast of Sukkot | Booths or Tabernacles | Cukkoth, as it is written, and offered the daily ascending smoke offerings by number, according to the custom, as the duty of every day required; And afterward offered the continual ascending smoke offering, both of the New Moons, and of all the set feasts of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah that were consecrated, and of everyone that willingly offered a freewill offering unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. From the first day of the seventh month began they to offer ascending smoke offerings unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. But the foundation of the Temple of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah was not yet laid. They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Tsiydon, and to them of Tsor, to bring cedar trees from Lebanon to the sea of Yapho, according to the grant that they had of Koresh | Cyrus king of Persia.” EZRA V'NECHEMYAHU (EZRA) 3:1-7 את - CEPHER Publishing Group.
“Now in the second year of their coming unto the house of ALA’AYM | Elohiym at Yerushalayim, in the second month, began Zerubbavel the son of She'altiy'el, and Yahusha | Ya'ohshai the son of Yahutsadaq, and the remnant of their brethren the priests and the Leviyiym, and all they that were come out of the captivity unto Yaroshalam | Yerushalayim; and appointed the Leviyiym, from twenty years old and upward, to set forward the work of the house of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. Then stood Yeshua with his sons and his brethren, Qadmiy'el and his sons, the sons of Ya’ohdah | Yahudah, together, to set forward the workmen in the house of ALA’AYM | Elohiym: the sons of Chenadad, with their sons and their brethren the Leviyiym. And when the builders laid the foundation of the Temple of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, they set the priests in their apparel with trumpets, and the Leviyiym the sons of Acaph with cymbals, to praise 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, after the ordinance of Daviyd | Do’ayd | David king of Ya’ohsharal | Yashar'el. And they sang together by course in praising and giving thanks unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah; because he is good, for his mercy endures forever toward Ya’ohsharal | Yashar'el. And all the people shouted with a great shout, when they praised 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, because the foundation of the house of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah was laid. But many of the priests and Leviyiym and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.” EZRA V'NECHEMYAHU (EZRA) 3:8-13 את - CEPHER Publishing Group.
As we have previously reported in one of our recent articles on this website, it was on the exact same date, 400 years apart, both Temples were dedicated to Abba YA’OH!
This picture is from Wikipedia:
“When was the second temple built? And How long did it take?
“Cyrus the Great of the Achaemenid Empire became king in 559 BCE. And he gave permission to the rebuilding of the city of Jerusalem and the Temple. When the Jewish exiles returned to Jerusalem after the decree of the king (Ezra 1:1–4, 2 Chronicles 36:22–23), the rebuilding started. However, this was following a short break due to the opposition of Israel’s enemies who lived there during the Jewish captivity (Ezra 4).
The date
The rebuilding of the second temple of Jerusalem started in c. 521 BCE under Darius I (Ezra 5) and was completed in Adar 3 the – 6th regnal year of Darius I. According to our time, this would have been about March 12, 515 B.C., six weeks before the Passover. The temple was finished and also probably dedicated the same day (Ezra 6: 16–18).
The rebuilding of the Temple from the day the Jews laid its foundation stone for the second time (Kislev 24, 2d year of Darius) to its finish, had therefore taken about 4 years and 3 months. This period was about 2 years and 3 months less than it had taken King Solomon to build the first temple…The second temple was only 50 years since the Temple of Solomon had been destroyed (586 B.C.) and 70 since the first captivity, and there were “many” older men who had seen it when they were younger, and clearly remembered its beauty and glory. They could not help crying when they saw the humble plans for rebuilding the Temple. It was a “day of small things” (Zechariah 4:10), and the new house, in comparison with the old one, seemed like “nothing” (Haggai 2:3).”
“And the rest of the people, the priests, the Leviyiym, the porters, the singers, the Nathiyn, and all they that had separated themselves from the people of the lands unto the Torah | Thorah of ALA’AYM | Elohiym, their women, their sons, and their daughters, everyone having knowledge, and having understanding; They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in Elohiym's | ALA’AYM’s Thorah | Torah, which was given by Mashah | Moses | Mosheh the servant of ALA’AYM | Elohiym, and to guard and do all the commandments of 𐤉𐤄𐤅𐤄 | YA’OH our Master | יהוה | YHWH - Yahuah Adonaynu, and his judgments and his statutes; And that we would not give our daughters unto the people of the land, nor take their daughters for our sons: And if the people of the land bring ware or any victuals on the Shabbath to sell, that we would not buy it of them on the Shabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt. Also we made ordinances for us, to charge ourselves yearly with the third part of a sheqel for the service of the house of our ALA’AYM | Elohiym; For the showbread, and for the continual oblation, and for the continual ascending smoke offering, of the Shabbaths, of the New Moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Ya’ohsharal | Yashar'el, and for all the work of the house of ALA’AYM | our Elohiym.” EZRA V'NECHEMYAHU (NEHEMIAH) 10:28-33 את - CEPHER Publishing Group.
“And we cast the lots among the priests, the Leviyiym, and the people, for the wood offering, to bring it into the house of our ALA’AYM | Elohiym, after the houses of our fathers, at times appointed year by year, to burn upon the altar of 𐤉𐤄𐤅𐤄 | YA’OH our ALA’AYM | יהוה | YHWH - Yahuah Elohaynu, as it is written in the Thorah | Torah: And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah: Also the firstborn of our sons, and of our cattle, as it is written in the Thorah | Torah, and the firstlings of our herds and of our flocks, to bring to the house of our ALA’AYM | Elohiym, unto the priests that minister in the house of our ALA’AYM | Elohiym: And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our ALA’AYM | Elohiym; and the tithes of our ground unto the Leviyiym, that the same Leviyiym might have the tithes in all the cities of our tillage. And the priest the son of Aharon shall be with the Leviyiym, when the Leviyiym take tithes: and the Leviyiym shall bring up the tithe of the tithes unto the house of our ALA’AYM | Elohiym, to the chambers, into the treasure house. For the children of Ya’ohsharal | Yashar'el and the children of Leviy shall bring the offering of the grain, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our ALA’AYM | Elohiym.” EZRA V'NECHEMYAHU (NEHEMIAH) 10:34-39 את - CEPHER Publishing Group.
This was Cyrus the Great, this picture also is from Wikipedia:
“We ourselves alone will build unto Yahuah | YA'OH of Ya'ohsharal | Yashar'el, according as Koresh | Cyrus the king of the Persians has commanded us. But the heathen of the land lying heavy upon the inhabitants of Ya’ohdah | Yahudah, and holding them strait, hindered their building; And by their secret plots, and popular persuasions and commotions, they hindered the finishing of the building all the time that King Koresh | Cyrus lived: so they were hindered from building for the space of two years, until the reign of Dareyavesh | (title for Darius).” EZRA SHELIYSHIY (3 EZRA) 5:71-73 את - CEPHER Publishing Group.
The following scriptures are the reasons we don’t live in the “Promise Land” right now:
“And the Word of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah came unto me, saying, Go your way, and show my people their sinful deeds, and their children their wickedness which they have done against me; that they may tell their children's children: Because the sins of their fathers are increased in them: for they have forgotten me, and have offered unto strange elohiym. Am not I even he that brought them out of the land of Matsraym | Egypt | Mitsrayim, from the house of bondage? but they have provoked me unto wrath, and despised my counsels. Pull off then the hair of your head, and cast all evil upon them, for they have not been obedient unto my Thorah | Torah, but it is a rebellious people. How long shall I forbear them, into whom I have done so much good?” EZRA REVIY`IY (4 EZRA) 1:4-9 את - CEPHER Publishing Group.
“Many kings have I destroyed for their sakes; Phar'oh with his servants and all his power have I smitten down. All the nations have I destroyed before them, and in the east I have scattered the people of two provinces, even of Tsor and Tsiydon, and have slain all their enemies. Speak therefore unto them, saying, Thus says 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, I led you through the sea and in the beginning gave you a large and safe passage; I gave you Mashah | Moses | Mosheh for a leader, and Aharon for a priest. I gave you light in a pillar of fire, and great wonders have I done among you; yet have ye forgotten me, says 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. Thus says El Shaddai 𐤉𐤄𐤅𐤄 | The Almighty AL YA’OH | יהוה | YHWH - Yahuah, The quails were as a sign to you; I gave you tents for your safeguard: nevertheless ye murmured there,” EZRA REVIY`IY (4 EZRA) 1:10-15 את - CEPHER Publishing Group.
“And triumphed not in my name for the destruction of your enemies, but ever to this day do ye yet murmur. Where are the benefits that I have done for you? when ye were hungry and thirsty in the wilderness, did ye not cry unto me, Saying, Why have you brought us into this wilderness to kill us? it had been better for us to have served the Mitsriym, than to die in this wilderness. Then had I pity upon your mournings, and gave you manna to eat; so ye did eat angels' bread. When ye were thirsty, did I not cleave the rock, and waters flowed out to your fill? for the heat I covered you with the leaves of the trees. I divided among you a fruitful land, I cast out the Kena`aniym, the Perriziym, and the Pelishtiym, before you: what shall I yet do more for you? says 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah.” EZRA REVIY`IY (4 EZRA) 1:16-21 את - CEPHER Publishing Group.
“Thus says El Shaddai 𐤉𐤄𐤅𐤄 | The Almighty AL YA’OH | יהוה | YHWH - Yahuah, When ye were in the wilderness, in the river of the Emoriym, being athirst, and blaspheming my name, I gave you not fire for your blasphemies, but cast a tree in the water, and made the river sweet. What shall I do unto you, O Ya`aqov? you, Ya’ohdah | Yahudah, would not obey me: I will turn me to other nations, and unto those will I give my name, that they may guard my statutes. Seeing ye have forsaken me, I will forsake you also; when ye desire me to be gracious unto you, I shall have no mercy upon you. Whensoever ye shall call upon me, I will not hear you: for ye have defiled your hands with blood, and your feet are swift to commit manslaughter. Ye have not as it were forsaken me, but your own selves, says 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah.” EZRA REVIY`IY (4 EZRA) 1:22-27 את - CEPHER Publishing Group.
“Thus says El Shaddai 𐤉𐤄𐤅𐤄 | The Almighty AL YA’OH | יהוה | YHWH - Yahuah, Have I not prayed you as a father his sons, as a mother her daughters, and a nurse her young babes, That ye would be my people, and I should be your ALA’AYM | Elohiym; that ye would be my children, and I should be your Father? I gathered you together, as a hen gathers her chickens under her wings: but now, what shall I do unto you? I will cast you out from my face. When ye offer unto me, I will turn my face from you: for your solemn feast days, your New Moons, and your circumcisions, have I forsaken. I sent unto you my servants the prophets, whom ye have taken and slain, and torn their bodies in pieces, whose blood I will require of your hands, says 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. Thus says El Shaddai 𐤉𐤄𐤅𐤄 | The Almighty AL YA’OH | יהוה | YHWH - Yahuah, Your house is desolate, I will cast you out as the wind does stubble.” EZRA REVIY`IY (4 EZRA) 1:28-33 את - CEPHER Publishing Group.
“And your children shall not be fruitful; for they have despised my commandment, and done the thing that is an evil before me. Your houses will I give to a people that shall come; which not having heard of me yet shall believe me; to whom I have showed no signs, yet they shall do the things that I command them. They have seen no prophets, yet they shall call their sins to remembrance, and acknowledge them. I take to witness the grace of the people to come, whose little ones rejoice in gladness: and though they have not seen me with bodily eyes, yet in the ruach they believe the thing that I say. And now, brother, behold what glory; and see the people that come from the east:” EZRA REVIY`IY (4 EZRA) 1:34-38 את - CEPHER Publishing Group.
“Unto whom I will give for leaders, Avraham, Yitschaq, and Ya`aqov, Husha, Amoc, and Miykayahu, Yo'el, Ovadyahu, and Yonah, Nachum, and Chabaqquq, Tsephanyahu, Chaggai, Zakaryahu, and Mal'akiy, which is called also an angel of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah.” EZRA REVIY`IY (4 EZRA) 1:39-40 את - CEPHER Publishing Group.
“And speak unto him, saying, Thus speaks 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the Temple of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah: Even he shall build the Temple of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.” ZAKARYAHU (ZECHARIAH) 6:12-13 את - CEPHER Publishing Group.
“And the crowns shall be to Helem, and to Toviyahu, and to Yeda'yah, and to Chen the son of Tsephanyahu, for a memorial in the Temple of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. And they that are far off shall come and build in the Temple of 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, and ye shall know that 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth has sent me unto you. And this shall come to pass, if ye will diligently obey the voice of 𐤉𐤄𐤅𐤄 | YA’OH your ALA’AYM | יהוה | YHWH - Yahuah Elohaykem.” ZAKARYAHU (ZECHARIAH) 6:14-15 את - CEPHER Publishing Group.
John 1:29-34:
“The next day Yahuchanon | John sees 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha coming unto him, and says, Behold the Lamb of ALA’AYM | Elohiym, which takes away the sin of the world. This is he of whom I said, After me comes a man which is preferred before me: for he was before me. And I knew him not: but that he should be made manifest to Ya’ohsharal | Yashar'el, therefore am I come baptizing with water. And Yahuchanon | John bore record, saying, I saw the Spirit | Ruach descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you את shall see the Spirit | Ruach descending, and remaining on him, the same is he which baptizes with the Ruach Ha'Qodesh | The Holy Spirit. And I saw, and bore record that this is the Son of ALA’AYM | Elohiym.” YOCHANON (JOHN) 1:29-34 את - CEPHER Publishing Group.
“Again the next day after Yahuchanon | John stood, and two of his Disciples or Students | Talmidiym; And looking upon 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha as he walked, he said, Behold the Lamb of ALA’AYM | Elohiym! And the two Talmidiym | Disciples heard him speak, and they followed 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha. Then 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha turned, and saw them following, and said unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Teacher,) where do you dwell? He said unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. One of the two which heard Yahuchanon | John speak, and followed him, was Andrai, Shim`on Kepha's brother.” YOCHANON (JOHN) 1:35-40 את - CEPHER Publishing Group.
“He first finds his own brother Shim`on, and says unto him, We have found Ha'Mashiach | The Messiah). And he brought him to 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha. And when 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha beheld him, he said, את You are Shim`on the son of Yonah, you shall be called Kepha, which is by interpretation, A stone. The day following 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha would go forth into Galiyl, and find Philip, and say unto him, Follow me. Now Philip was of Beyt Tsayad, the city of Andrai and Kepha. Philip finds Nethan'el, and says unto him, We have found him, of whom Mosheh in the Law, and the prophets, did write, 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha of Natsareth, the son of Yoceph. And Nethan'el said unto him, Can there any good thing את come out of Natsareth? Philip said unto him, Come and see.” YOCHANON (JOHN) 1:41-46 את - CEPHER Publishing Group.
“𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha saw Nethan'el coming to him, and said of him, Behold a Yashar'e'liy indeed, in whom is no guile! Nethan'el said unto him, from whence do you know me? 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha answered and said unto him, Before that Philip called you, when you were under the fig tree, I saw you. Nethan'el answered and said unto him, Rabbi, you are the Son of ALA’AYM | Elohiym; you are the King of Ya’ohsharal | Yashar'el. Yahusha answered and said unto him, Because I said unto you, I saw you under the fig tree, you believe? you shall see greater things than these. And he said unto him, Amein, Amein, I say unto you, Hereafter ye shall see heaven open, and the angels of ALA’AYM | Elohiym ascending and descending upon the Son of A'dam.” YOCHANON (JOHN) 1:47-51 את - CEPHER Publishing Group.
Our Savior Ya’ohshai, was the “Temple” who was resurrected in three days:
“And set up over his head his accusation written, THIS IS 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - YAHUSHA THE KING OF THE YAHUDIYM…And saying, You that destroy the Temple, and build it in three days, save yourself. If you be the Son of ALA’AYM | Elohiym, come down from the cross.” MATTITHYAHU (MATTHEW) 27:37, 40 את - CEPHER Publishing Group.
“BEHOLD, I will send my messenger, and he shall prepare the way before me: and Adonai, whom ye seek, shall suddenly come to his Temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, says 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth. But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Leviy, and purge them as gold and silver, that they may offer unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah an offering in righteousness. Then shall the offering of Yahudah | Ya’ohdah and Yaroshalam | Yerushalayim be pleasant unto 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against those who break wedlock, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth. For I am 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, I change not; therefore ye sons of Ya`aqov are not consumed.” MAL`AKIY (MALACHI) 3:1-6 את - CEPHER Publishing Group.
“Even from the days of your fathers ye are gone away from my ordinances, and have not guarded them. Return unto me, and I will return unto you, says 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth. But ye said, Wherein shall we return? Will a man rob ALA’AYM | Elohiym? Yet ye have robbed me. But ye say, Wherein have we robbed you? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, says 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth, if I will not open you את the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth.” MAL`AKIY (MALACHI) 3:7-11 את - CEPHER Publishing Group.
“And all nations shall call you blessed: for ye shall be a delightsome land, says 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth. Your words have been stout against me, says 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah. Yet ye say, What have we spoken so much against you? Ye have said, It is vain to serve ALA’AYM | Elohiym: and what profit is it that we have guarded his ordinance, and that we have walked mournfully before 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt ALA’AYM | Elohiym are even delivered.” MAL`AKIY (MALACHI) 3:12-15 את - CEPHER Publishing Group.
“Then they that feared 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah spoke often one to another: and 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah hearkened, and heard it, and a cepher of record was written before him for them that feared 𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah, and that thought upon his name. And they shall be mine, says 𐤉𐤄𐤅𐤄 | YA’OH of Hosts | יהוה | YHWH - Yahuah Tseva'oth, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him. Then shall ye return, and discern between the righteous and the wicked, between him that serves ALA’AYM | Elohiym and him that serves him not.” MAL`AKIY (MALACHI) 3:16-18 את - CEPHER Publishing Group.
Returning to the Day our Savior Ya’ohshai died for us and for the sins of the world:
“And they that passed by reviled him, wagging their heads, And saying, You that destroy the Temple, and build it in three days, save yourself. If you be the Son of ALA’AYM | Elohiym, come down from the cross. Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Ya’ohsharal | Yashar'el, let him now come down from the cross, and we will believe him. He trusted in ALA’AYM | Elohiym; let him deliver him now, if he will have him: for he said, I am the Son of ALA’AYM | Elohiym.” MATTITHYAHU (MATTHEW) 27:39-43 את - CEPHER Publishing Group.
In summary, Our ancestors had two different Temples in which to worship The True ALA’AYM in. Both were destroyed. Even our Savior had to suffer and die, he truly was our Pesach | Passover Sacrificial Lamb, and the Son of YA’OH ALA’AYM and our Temple.
“And, behold, the veil of the Temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the qodeshiym which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching 𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of ALA’AYM | Elohiym.” MATTITHYAHU (MATTHEW) 27:51-54 את - CEPHER Publishing Group.
Just because the requirements of the animal sacrifices were fulfilled in his death and resurrection, doesn’t mean that Abba YA’OH stopped us from coming before Him to worship Him on His appointed Days:
Even the Apostle Paul told the Corinthian congregation, we also are considered the “Temple” of the Living Creator, Abba YA’OH ALA’AYM!
“Know ye not that ye are the Temple of ALA’AYM | Elohiym, and that the Ruach | Spirit of ALA’AYM | Elohiym dwells in you? If any man defile the Temple of ALA’AYM | Elohiym, him shall ALA’AYM | Elohiym destroy; for the Temple of ALA’AYM | Elohiym is holy, which Temple ye are.” QORINTIYM RI'SHON (1 CORINTHIANS) 3:16-17 את - CEPHER Publishing Group.
We must be Holy because He is Holy, wherein His Spirit dwells. We must not defile His Temple and risk being destroyed!
(𐤉𐤄𐤅𐤄 | YA’OH | יהוה | YHWH - Yahuah)
(𐤉𐤄𐤅𐤔𐤏 | YA’OHSHAI | יהושע | YHWShA - Yahusha)
Comments