The True Calendar and Days of YAH
- R. Gambrell
- Apr 10
- 19 min read

Abib 1 is the 1st day of the year and the first day of the month.
The day to start worshipping ABBA š¤š¤š¤ š¤Ā | YAāOHĀ and is not a day to work on! Abib 14th is called the Preparation Day. It is not the Shabbat but is the 6th day of that week.
Lev. 23 especially called Abib 15th the Shabbat. That makes it the 7th day of that week which is a High Holy Shabbat.
āAnd š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah spoke unto Mosheh, saying: Speak unto the children of Yashar'el, and say unto them, Concerning the feasts of š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah, which ye shall proclaim to be holy assemblies, even these are my feasts. Six days shall work be done: but the seventh day is the Shabbath of rest, a holy assembly; ye shall do no work therein: it is the Shabbath of š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah in all your dwellings. These are the feasts of š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah, even holy assemblies, which ye shall proclaim in their appointed times.ā Vayiqra (Leviticus) 23:1-4 | ××Ŗ Cepher Publishing Group.
Because our Savior Yaāohshai died on the Preparation Day of the week, it means he was not executed on the Shabbat.
āAnd the same dayĀ Pilate and HerodĀ were made friendsĀ together: for before they were at enmity between themselves. And Pilate, when he had called together the chief priestsĀ and the rulers and the people, Said unto them: Ye have brought this man unto me, as one that perverts the people: and, behold, I, having examined him before you, have found no faultĀ in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is doneĀ unto him. IĀ will therefore chastise him and releaseĀ him.ā Luqas (Luke) 23:12-16 | ××ŖĀ Cepher Publishing Group.

The High Priest and the people knew very well, that when they plotted to killĀ our Savior, Yaāohshai, it had to be carried out and completed before the HighĀ HolyĀ Day ofĀ Abib 15thĀ came in.
āAnd that dayĀ was the preparation, and the ShabbathĀ drew on.ā Luqas (Luke) 23:54 | ××ŖĀ Cepher Publishing Group.
āAnd he released unto them him that for sedition and murder was cast into prison, whom they had desired; but ××ŖĀ he delivered š¤š¤š¤ š¤š¤Ā | Yaāohshai | ×××שע | YHWShA-Ā Yahusha to their will. And as they led him away, they laid hold upon one Shim'on, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after š¤š¤š¤ š¤š¤Ā | Yaāohshai | ×××שע | YHWShA-Ā Yahushaā¦And when they were come to the place, which is called Calvary, there they crucified him, and the criminals, one on the right hand, and the other on the left. Then said š¤š¤š¤ š¤š¤Ā | Yaāohshai | ×××שע | YHWShA-Ā Yahusha, Father, forgive them; for they know not what they do. And they parted his raiment and cast lots. And the people stood beholding. And the rulers also with them derided him, saying: He saved others; let him save himself, if he be Ha'Mashiach | The Anointed One,Ā the chosen of ALAāAYM | Elohiym.ā Luqas (Luke) 23:25-26, and 33-35 | ××ŖĀ Cepher Publishing Group.
āAnd a superscription also was writtenĀ over himĀ in letters of Greek | Yavaniy, and Latin, and Hebrew | Ivriyt: This isĀ the KingĀ of the Yahudiym. And one of the criminals which were hanged railed on him, saying: If you be Ha'Mashiach, save yourself and us. But the other answering rebuked him, saying: Do not you fear ALAāAYM | Elohiym, seeing you are in the same condemnation? And we, indeed justly; for we receive the due reward of our deeds: but this man has done nothing amiss.Ā And he said unto š¤š¤š¤ š¤š¤Ā | Yaāohshai | ×××שע | YHWShA-Ā Yahusha, Adonai |Ā Master, remember me when you come into your Kingdom.ā Luqas (Luke) 23:38-42 | ××ŖĀ Cepher Publishing Group.
āAnd š¤š¤š¤ š¤š¤Ā | Yaāohshai | ×××שע | YHWShA-Ā Yahusha said unto him: Amein I say unto you today, youĀ shallĀ be with me in paradise.Ā And it was about the sixth hour,Ā and there was a darkness overĀ allĀ the earthĀ until the ninth hour.Ā And the sun was darkened, and the veilĀ of the TempleĀ was rentĀ in the midst. And when š¤š¤š¤ š¤š¤Ā | Yaāohshai | ×××שע | YHWShA-Ā Yahusha had cried with a loud voice, he said, Father, into your hands I commend my spirit |Ā ruach: and having said thus, he gave up his spirit | ruach. Now when the centurion saw what was done, ××ŖĀ he glorified ALAāAYM | Elohiym, saying: Certainly this was a righteous man.ā Luqas (Luke) 23:43-47 | ××ŖĀ Cepher Publishing Group.
āAnd, behold, there was a man named Yoceph, a counselor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) heĀ was of Ramah, a city of the Yahudiym: who also himself waited for the Kingdom ofĀ ALAāAYM | Elohiym. This man went unto Pilate, and begged ××ŖĀ the body ofĀ š¤š¤š¤ š¤š¤Ā | Yaāohshai | ×××שע | YHWShA-Ā Yahusha. And he took it down, and wrappedĀ it in linen, and laid it in a sepulchre | tombĀ that was hewn in stone, wherein never man before was laid.Ā And that dayĀ was the preparation, and the Shabbath drew on.ā Luqas (Luke) 23:50-54 | ××ŖĀ Cepher Publishing Group.
āAnd the women also, which came with him from Galiyl, followed after, and beheld the sepulchreĀ | tomb, and how his body was laid. And they returned, and preparedĀ spices and ointments; and rested the ShabbathĀ according to the commandment.ā Luqas (Luke) 23:55-56 | ××ŖĀ Cepher Publishing Group.
Letās go back in history to determine what happened on each day of the week.
Since Abib 1Ā is the āHeadā of month, it is always the Day of Worship to Our Heavenly Father, ABBA YHWH | š¤š¤š¤ š¤Ā | YAāOH, the true ALAāAYM. Now letās count off the 6 working days to determine āDay of Preparation.ā
Notice how we were given instructions for each day:
āAnd it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the assembly came and told Mosheh. And he said unto them: This is that which š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah has said: Tomorrow is the rest of the Holy Shabbath unto š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah: ××ŖĀ bake that which ye will bake today, and ××ŖĀ seethe that ye will seethe; and ××ŖĀ that which remains over lay up for you to be kept until the morning. And they laid it up till the morning, as Mosheh | Mashah | Moses bade: and it did not stink, neither was there any worm therein. And Mosheh | Mashah | Moses said: Eat that today; for todayĀ is a ShabbathĀ unto š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah: today ye shall not find it in the field. Six daysĀ ye shall gather it; but on the seventh day, which is the Shabbath, in it there shall be none.āShemoth (Exodus) 16:22-26 | ××ŖĀ Cepher Publishing Group.
Some times our people are disobedient to the Word and Laws of YHWH. It always has consequences:
āSix days ye shall gather it; but on the seventh day,Ā which is the Shabbath, in it there shall be none. And it came to pass, that there went out some of the people on the seventh dayĀ for to gather, and they found none. And š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah said unto Mashah | Moses |Ā Mosheh: How long refuse ye to guardĀ my commandmentsĀ and myĀ Thorah | Torah? See, for that š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah has given you the Shabbath, therefore he gives you on the sixth dayĀ the bread of two days;Ā abide ye every man in his place, let no man go out of his place onĀ the seventh day. So the people restedĀ on the seventh day.ā Shemoth (Exodus) 16:26-30 | ××ŖĀ Cepher
Day 1 = The BeginningĀ of the month, therefore it is observed like a Shabbat making it a Day of Worship. We cannot use it to count as our 1st work Day. It is always a Rest from work.
Day 2, is the 1st day of work.
Day 3, is the 2nd day of work.
Day 4, is the 3rd day of work.
Day 5, is the 4th day of work.
Day 6, is the 5th day of work.
Day 7, is the Sixth day of work. When we follow the pattern used by ABBA YAH, it is also the last day to work for the week. Better known as the āPreparation Day.ā We cannot count this day as a day of Worship. Itās ends the weekly 6 days of work.
Day 8, is the very next day, which makes it the 7th Day. This is the day that ABBA YAH calls us to rest on. It is a day of Worship.
Day 9, is the very next day. We start off our count for the 1st day of work.
Day 10, is the 2nd day for work.
Day 11, is the 3rd day for work.
Day 12, is the 4th day for work.
Day 13, is the 5th day for work.
Day 14, is the 6th day for work. It is therefore, it is called the Day of Preparation for the week. That is why our ancestors used this day to prepare twice as much āMannaā because we were forbidden to collect it and prepare it on the very next day which is always a Shabbat. AbibĀ 14Ā is the āPreparation DayāĀ used to prepare the food such as lambs, sheep, goats etc because it is a āWork Day. Not a worship day.* Our Savior Yaāohshai died on this dayĀ of work. It cannot be called a day of worship.
Day 15, is the 7th day. Therefore, it is always a day of worship to ABBA š¤š¤š¤ š¤Ā | YAāOHĀ ALAāAYM.
Day 16, is the very next day. It starts the 1st day of our count of work.
Day 17, is day 2 for work.
Day 18, is day 3 for work.
Day 19, is day 4 for work.
Day 20, is day 5 for work.
Day 21, is day 6, is the āDay of Preparationā for this week. It is the last day of work, not a day of worship. Unless ABBA š¤š¤š¤ š¤Ā | YAāOHĀ specifically calls it so, which he actually does in the 1st and 7th months. The 21st dayĀ of the month of AbibĀ (green ears of barley grain, andĀ the 7th month, which is the month ABBA YAH made us ādwell in tentsāĀ for 7 days. It is not Rosh HaāShanah. The Head of the year!
Day 22, is the very next day. It is a Day of Worship. It is a Day of Worship.
Day 23, is the beginning of our count for work. The 1st day for work.
Day 24, is the 2nd day for work.
Day 25, is the 3rd day for work.
Day 26, is the 4th day for work.
Day 27, is the 5th day for work.
Day 28, is the 6th day for work. The āPreparationā Day. It is not a day of worship.
Day 29, is the 7th day. It is always The DayĀ of WorshipĀ to ABBA š¤š¤š¤ š¤Ā | YAāOH.
At the endĀ of the 29thĀ day orĀ by the maximum number of days for the month, at the endĀ of 30thĀ day, at sunset, this event automatically turns it into the āStart or āHeadā, the Beginning of the nextĀ month. Always A DayĀ of WorshipĀ To ABBA š¤š¤š¤ š¤Ā | YAāOHĀ | YHWH ALAāAYM.
Day 29 and/or Day 30, at sunset, is the end of the month. Depending on when we see the firstĀ visible lightĀ on the Moon. Always look to the West because the Sun rises in the East, and sets in the West.
When the RoshĀ Chodesh | HeadĀ of the Month arrives, we celebrate that day as the next month.This marks the beginning of each month.
āThus says Master | Adonai š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah; The gateĀ of the inner court that looks toward the eastĀ shall be shutĀ the six workingĀ days; but on the ShabbathĀ it shall be opened, andĀ in the day of the New MoonĀ it shall be opened.ā Yechezq'el (Ezekiel) 46:1 | ××ŖĀ Cepher Publishing Group. | These are Days of WorshipĀ to Abba YAH, and days of restĀ for his children.
We use Our Heavenly Fatherās calendar in the sky to determine which are days of Worship, and which are days we are allowed to work!
Not the man-made calendar that is based on Saturday or Sunday as the day of worship, and Monday through Thursday or Friday as work days.
The Gregorian calendar is notĀ the original calendar. It is a man-made worship and work schedule.It is a counterfeit calendar! An alternative calendar used by the majority of people who are alive today.
Itās not what our Heavenly FatherĀ and Creator, ABBA YAāOHĀ set up for us to use so that we know when to come before HimĀ as days of Worship.
To reiterate, at the end of Day 29, orĀ at the end of Day 30, After sunset, is time of day that we look for when the New MoonĀ arrives.
This can be seen as the first light seen on the Moon.
It will either come in after sunset this day, making it a day of work if we cannot see the first sliver of light on the moon, or the Day of Worship, depending on if we do sight the New Moon.
āAnd the house of Yaāohsharal | Yashar'el called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. And Mosheh | Mashah | Moses said: This is the thing which š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah commands: Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Mitsrayim | Matsraym | Egypt. And Mosheh said unto El-Aharon: Take a pot, and put an omer full of manna therein, and lay it up before š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah, to be keptĀ for yourĀ generations. As š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah commanded Mosheh, so Aharon laid it up before the Testimony, to be kept. And the children of Yaāohsharal | Yashar'el did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Kena'an. Now an omer is the tenth part of an ephah.ā Shemoth (Exodus) 16:31-36. | ××ŖĀ Cepher Publishing Group.
We are no longer living in the āPromised Landā, neither are we living on the continent of Africa. ABBA YAHĀ kept his promise.Ā Over 400 years ago, our ancestors arrived in America as slaves again:
āAnd š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah shall bring you into Mitsrayim | Matsraym | EgyptĀ again with ships, by the way whereof I spoke unto you, you shall see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.ā Dabaraym | Devariym (Deuteronomy) 28:68 | ××ŖĀ Cepher Publishing Group.
The way we can breakĀ those generational cursesĀ is by doing the will of our Heavenly Father, keepingĀ allĀ of His commandmentsĀ which wereĀ neverĀ doneĀ away with! Most of us were lied to!
The real truth is:
āAnd it shall come to pass, if you shall hearken diligentlyĀ unto the voice of š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah Elohayka, to guard and to do all his commandments which I command you this day, that š¤š¤š¤ š¤Ā | YAāOH your ALAāAYM | YHWH | ×××Ø× | Yahuah Elohayka will set you on high above all nations of the earth: And all these blessings shall come on you, and overtake you, if you shall hearken unto the voice of š¤š¤š¤ š¤Ā | YAāOH your ALAāAYM | YHWH | ×××Ø× | Yahuah Elohayka. Devariym (Deuteronomy) 28:1-2 | ××ŖĀ Cepher
Think and ponderĀ on this, if the Laws | Thorah of ABBA YAāOHĀ were done away with, whyĀ did he make us go through slavery again?
āFor you are a holy peopleĀ unto š¤š¤š¤ š¤Ā | YAāOH your ALAāAYM | YHWH | ×××Ø× | YahuahĀ Elohayka: š¤š¤š¤ š¤Ā | YAāOH your ALAāAYM | YHWH | ×××Ø× | YahuahĀ ElohaykaĀ has chosenĀ you to be a specialĀ people unto himself, aboveĀ all peopleĀ that are upon the face of the earth. š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But becauseĀ š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah loved you, and because he would guardĀ the oathĀ which he had sworn seven oathsĀ unto your fathers, has š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah brought you out with a mighty hand, and redeemedĀ youĀ out of the house of bondmen, from the hand of Phar'oh king of Mitsrayim. Know therefore that š¤š¤š¤ š¤Ā | YAāOH your ALAāAYM | YHWH | ×××Ø× | Yahuah Elohayka, heĀ is ALAāAYM | Elohiym, the faithful AL | El, which guardsĀ his covenantĀ and mercy with them that loveĀ him and guard his commandmentsĀ to a thousand generations;Ā And repays them that hate him to their face, to destroy them: he will not be slackĀ to him that hates him, he will repay him to his face.ā Dabaraym | Devariym (Deuteronomy) 7:6-10 | ××ŖĀ Cepher Publishing Group.
The oaths, covenants, and judgments he made with our forefathers, starting with an AbrahamĀ still exists!
āYou shall therefore guardĀ the commandments, and the statutes, and the judgments, which I command you this day, to doĀ them. Wherefore it shall come to pass, if ye hearkenĀ ××ŖĀ to these judgments, and guard, and do them, that š¤š¤š¤ š¤Ā | YAāOH your ALAāAYM | YHWH | ×××Ø× | YahuahĀ ElohaykaĀ shall guard unto you the covenant and the mercy which he swore sevenĀ oathsĀ unto your fathers: And heĀ will loveĀ you, and blessĀ you, and multiply you: he will also bless the fruit of your womb, and the fruit of your land, your grain, and your wine, and your oil, the increase of your kine, and the flocks of your sheep, in the land which he swore seven oathsĀ unto your fathers to give you. You shall be blessed above all people:Ā there shall not be male or female barren among you, or among your cattle. And š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah will take away from you all sickness and will put none of the evil diseases of Matsraym or Egypt |Ā Mitsrayim, which you know, upon you; but will lay them upon allĀ of them that hateĀ you.ā Dabaraym | Devariym (Deuteronomy) 7:11-15 | ××ŖĀ Cepher Publishing Group.
āIn the fourteenth dayĀ of the first month at even is Yahuah's Pecach. And on the fifteenth day of the same month is the Feast of Matstsah unto Yahuah: seven days ye must eat matstsah. In the first day ye shall have a holy assembly: ye shall do no servile work therein. But ye shall offer an offering made by fire unto YahuahĀ seven days: in the seventh day is a holy assembly: ye shall do no servile work therein. Vayiqra (Leviticus) 23:5-8 | ××ŖĀ Cepher Publishing Group.
āAnd YahuahĀ spoke unto Mosheh, saying: Speak unto the children of Yashar'el, saying: The fifteenth day ofĀ this seventh month shall be the Feast of CukkothĀ for seven days unto Yahuah. On the first dayĀ shall be a holy assembly: ye shall do no servile work therein. Seven daysĀ ye shall offer an offering made by fire unto Yahuah: on the eighth dayĀ shall be a holy assembly unto you; and ye shall offer an offering made by fire unto Yahuah: it is a solemn assembly; and ye shall do no servile work therein. Vayiqra (Leviticus) 23:33-36 | ××ŖĀ Cepher
**Always remember, because Our Savior YaāohshaiĀ became our Pesach | Passover Lamb of YAHā¦today we are under no obligation to sacrifice animals in our service and worshipĀ to ABBA YAāOH ALAāAYM. Yaāohshaiās perfect life, including his bodyĀ and his blood, atonesĀ for the sinsĀ of all mankindĀ who avail themselves of his sacrifice. We have a debt that we cannot pay him back for. Neither can we pay back his Father, who allowed him to do it in the first place.
In 70 C.E., The TempleĀ in YaroshalamĀ |Ā Jerusalem is no longer there, completely destroyed!
The people, for the most part, in that area donāt even know where it once existed.
Not a stone or brick remains there today just as Yaāohshai prophesied!
The actual stones in the āwailing wallā are the remains of the Roman garrison that once stood there.
Consequently, we cannot worship these Feasts DaysĀ of YAāOH ALAāAYMĀ in YaroshalamĀ as he once required.
As Yaāohshai stated, in 3 days, he would be our āTempleā, referring to his being in the grave/tomb, Sheol for 3 nights and 3 days. This happened between Abib 14, 15, and 16. He certainly was Resurrected by ALAāAYM right on time!
āHe, seeing this before spoke of the resurrection of Mashiach, that his soul was not left in She'ol, neither his flesh did see corruption. This Yahusha has Elohiym raised up, whereof we all are witnesses. Therefore being by the right hand of Yah exalted and having received of the Father the promise of the Ruach Ha'Qodesh, he has shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he said himself, Yahuah said unto my Adonai: Sit on my right hand, Until I make your foes your footstool. Therefore let all the house of Yashar'el know assuredly, that Elohiym has made that same Yahusha, whom ye have crucified, both AdonaiĀ | Master and the Anointed One |Ā Mashiach.āMa'asiym (Acts) 2:31-36 | ××ŖĀ Cepher
In Summary:
Rosh HaāShanah, is Abib 1 and is the 1st day of the year and the first day of the month. The Day to worship ABBA YAāOH
Abib 8, is the day of worship, the Shabbat, and a rest day, not a work day. The first Shabbat of the week, Day 1 is called the New Moon | Month Day.
Abib 14th is called the Preparation Day. The 6th day of the 2nd week.
Our Savior Yaāohshai was executed and died on the day of preparation, Abib 14th.
Abib 15th was a High Holy Shabbat. It starts the Feast of Unleavened Bread and ends 7 days later on Abib 21.
ABBA YAH is the One who made this arrangement.
Abib 22nd is the Third Shabbat of the month. Therefore, there are 2 back to back Shabbats to worship Abba YAāOH ALAāAYM.
This is also the same arrangement with back to back Shabbaths on the 21st and 22nd days of the Seventh Month.
*Please note: This is not the true Rosh HaāShanah as some religions teach! They actually contradict the recorded scriptures of Our Heavenly Father, ABBA YAH | YHWH | YAāOH ALAāAYM!Ā Read Lev. Chapter 23 and Ex. Chapter 13:3-4:
āAnd Mosheh | Mashah | MosesĀ said unto the people: Remember this day, in which ye came out from Mitsrayim, out of the house of bondage; for by strength of hand YAāOH | YHWH |Ā Yahuah brought you out from this place: there shall no chamets be eaten. This day came ye out in the month Aviyv | Abib.ā Shemoth (Exodus) 13:3-4 | ××ŖĀ Cepher Publishing Group.
Abib 29th is the 4th Shabbat of the month and will either be the last day of the month, or the Abib 30, depending on when the New Moon is sighted, which will be the day, after sunset, to bring in the next month.
Switching over to Our Savior š¤š¤š¤ š¤š¤Ā | Yaāohshai | ×××שע | YHWShA, āAnd that dayĀ was the preparation, and the ShabbathĀ drew on.ā Luqas (Luke) 23:54 | ××ŖĀ Cepher Publishing Group.
āAnd, behold, there was a man named Yoceph, a counselor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) heĀ was of Ramah, a city of the Yahudiym: who also himself waited for the Kingdom ofĀ ALAāAYM | Elohiym. This man went unto Pilate, and begged ××ŖĀ the body ofĀ š¤š¤š¤ š¤š¤Ā | Yaāohshai | ×××שע | YHWShA-Ā Yahusha. And he took it down, and wrappedĀ it in linen, and laid it in a sepulchre | tombĀ that was hewn in stone, wherein never man before was laid.Ā And that dayĀ was the preparation, and the Shabbath drew on.ā Luqas (Luke) 23:50-54 | ××ŖĀ Cepher Publishing Group.
āThus says Master | Adonai š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah; The gateĀ of the inner court that looks toward the eastĀ shall be shutĀ the six workingĀ days; but on the ShabbathĀ it shall be opened, andĀ in the day of the New MoonĀ it shall be opened.ā Yechezq'el (Ezekiel) 46:1 | ××ŖĀ Cepher Publishing Group. | These are Days of WorshipĀ to Abba YAH, and days of restĀ for his children.
Because of our ancestors began to worship idols, Abba YAH kept his promise and sent them here as slaves over 400 years ago:
āAnd š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah shall bring you into Mitsrayim | Matsraym | EgyptĀ again with ships, by the way whereof I spoke unto you, you shall see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.ā Dabaraym | Devariym (Deuteronomy) 28:68 | ××ŖĀ Cepher Publishing Group.
We can break the generational curses by repenting, and returning to him as stated in Dabaraym 28:1-14.
And here: āFor you are a holy peopleĀ unto š¤š¤š¤ š¤Ā | YAāOH your ALAāAYM | YHWH | ×××Ø× | YahuahĀ Elohayka: š¤š¤š¤ š¤Ā | YAāOH your ALAāAYM | YHWH | ×××Ø× | YahuahĀ ElohaykaĀ has chosenĀ you to be a specialĀ people unto himself, aboveĀ all peopleĀ that are upon the face of the earth. š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But becauseĀ š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah loved you, and because he would guardĀ the oathĀ which he had sworn seven oathsĀ unto your fathers, has š¤š¤š¤ š¤Ā | YAāOH | YHWH | ×××Ø× | Yahuah brought you out with a mighty hand, and redeemedĀ youĀ out of the house of bondmen, from the hand of Phar'oh king of Mitsrayim. Know therefore that š¤š¤š¤ š¤Ā | YAāOH your ALAāAYM | YHWH | ×××Ø× | Yahuah Elohayka, heĀ is ALAāAYM | Elohiym, the faithful AL | El, which guardsĀ his covenantĀ and mercy with them that loveĀ him and guard his commandmentsĀ to a thousand generations;Ā And repays them that hate him to their face, to destroy them: he will not be slackĀ to him that hates him, he will repay him to his face.ā Dabaraym | Devariym (Deuteronomy) 7:6-10 | ××ŖĀ Cepher Publishing Group.
Because we have the covenant relationship with Our Heavenly Father, ABBA YHWH, YAāOH ALAāAYM, 7 oaths he declared to Abraham, we are obligated to Him to live by All His Thorah, Laws, Commandments, Statutes and Judgments.
Itās the only way to receive his blessings, abundance, health and cure, wealth, truth, peace and joy from him:
āBehold, I will bring it healthĀ and cure, and I will cureĀ them, and will revealĀ unto them the abundanceĀ of peaceĀ and truth. And I will cause the captivityĀ of YahudahĀ andĀ ××ŖĀ the captivityĀ of Yaāohsharal | Yashar'el to return, and will build them, as at the first.Ā And I will cleanse themĀ from allĀ their iniquity, whereby they have sinned against me; and I will pardon all their iniquities,Ā whereby they have sinned, and whereby they have transgressed against me.Ā And it shall beĀ to meĀ a nameĀ of joy, a praiseĀ and an honorĀ before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperityĀ that I procure unto it.ā Yirmeyahu (Jeremiah) 33:6-9 | ××ŖĀ Cepher Publishing Group.


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